A Quote by Rasheed Ogunlaru

First one must understand conditioning - only then can we speak of choice — © Rasheed Ogunlaru
First one must understand conditioning - only then can we speak of choice
Be slow to speak, and only after having first listened quietly, so that you may understand the meaning, leanings, and wishes of those who do speak. Thus you will better know when to speak and when to be silent.
A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.
To appreciate nonsense you must first acquire wisdom, then compromise the two; only then will the fool understand you, and believe himself to be wise.
Where there is clarity, there is no choice. And where there is choice, there is misery. But then, why should I speak, since I know nothing?
I speak from experience, and I speak from the heart, and I speak only what I know and what I understand; and on what I don't know and what I don't understand, I'm a good listener.
Then he read the words of the scroll slowly, first in Japanese and then carefully translated into English: 'There is really nothing you must be. And there is nothing you must do. There is really nothing you must have. And there is nothing you must know. There is really nothing you must become. However. It helps to understand that fire burns, and when it rains, the earth gets wet. . . .' 'Whatever, there are consequences. Nobody is exempt,' said the master.
When we speak of choice, what we mean is the ability to exercise control over ourselves and our environment. In order to choose, we must first perceive that control is possible.
If you wish to understand me at all (and to write an autobiography is only to open a window into one's heart) you must understand first and foremost, that I am an Australian.
Some psychological and sociological conditioning occurs in every man's life and this affects the decisions he makes. But we must resist the modern concept that all sin can be explained merely on the basis of conditioning.
I begin to feel like most Americans don't understand the First Amendment, don't understand the idea of freedom of speech, and don't understand that it's the responsibility of the citizen to speak out.
I'd almost say hope isn't what it used to be. It's very difficult today to be a teacher. I speak to children. And tell them, look, no matter what, you must have hope. You must. When I invoke Camus, who said when there is no hope, you must invent hope. . .hope is something that is not what God gives us. It's like peace. It's a gift that one can give to one another. Only another person can push me to despair. And only another person can push me to hope. Its my choice.
Liberals are not about choice; they are about imposition. The way they live, the way they believe, must be imposed on people, otherwise they won’t do it on their own,” he added. “It’s taken them 50, 60 years to get to this point of conditioning people, of taking hold of the education system, the university, academia system, the media. It’s taken a long time to condition people not to stand up for themselves, not to exercise freedom, not to speak outside the acceptable norms. What is political correctness but speech censorship, is all it is.
I speak English, obviously, Afrikaans, which is a derivative of Dutch that we have in South Africa. And then I speak African languages. So I speak Zulu. I speak Xhosa. I speak Tswana. And I speak Tsonga. And like - so those are my languages of the core. And then I don't claim German, but I can have a conversation in it. So I'm trying to make that officially my seventh language. And then, hopefully, I can learn Spanish.
I don't speak Spanish, and I get so much crap for it. Oddly enough, it was the first language I learned, but somehow I lost it throughout the years. I can understand pieces of it, but I don't speak it. I need to speak it. I want to teach my kids Spanish.
I speak to people in the languagethey understand. First I have a dialogue, if that is not understood I speak inanother language. There is no remedy for this.
In my [Impossibility] theorem I'm assuming that the information is a ranking. Each voter can say of any two candidates, I prefer this one to this one. So then we have essentially a ranking. It's a list saying this is my first choice. This is my second choice. Each voter, in principle, could be asked to give that entire piece of information. In the ordinary Plurality Voting, say as used in electing Congressmen, we generally only ask for the first choice. But, in principle, we could ask for more choices.
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