A Quote by Rashida Tlaib
Limiting the ability of the people to peacefully organize and partake in direct action to fight against persecution and discrimination is not only barred by the U.S. Constitution but is fundamentally un-American.
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Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our moral code, is the logical, consistent method of Anarchism. Will it not lead to a revolution? Indeed, it will. No real social change has ever come without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action.
We cannot change what happened anymore. The only thing we can do is to learn from the past and to realize what discrimination and persecution of innocent people means. I believe that it's everyone's responsibility to fight prejudice.
Why should the Negroes ever fight against the only nations of the world where racial discrimination is prohibited, and where the people can live freely? Never! I can assure you, they will never fight against either the Soviet Union or the peoples' democracies.
American Christians are quite able to organize around issues that concern them. Yet religious persecution appears not to have grabbed their attention, despite worldwide media coverage of the atrocities against Christians and other religious minorities in the Middle East.
Change from below, the formulation of demands from the populace to end unacceptable injustice, supported by direct action, has played a far larger part in shaping British democracy than most constitutional lawyers, political commentators, historians or statesmen have ever cared to admit. Direct action in a democratic society is fundamentally an educational exercise.
If I only care about equality for transgender people, then I am leaving so many people behind - if I'm not at the same time seeking to end discrimination against people of color, seeking to end discrimination against women, seeking to ensure that people of every religious background have an equal opportunity.
The designation is useful and necessary and sometimes limiting but it is only limiting to people who think, for example, that African-American literature couldn't possibly be something they could be interested in or relate to. They have limited imaginations, which is sad.
People return home from prison and face legal discrimination in virtually all areas of social and economic and political life. They are legally discriminated against employment, barred from public housing, and denied other public benefits.
Strike is always a form of direct action. With the strike, too, you are not asking government to make things easier for you by passing legislation, you are taking a direct action against the employer.
The American people have on many occasions been willing to shed their own blood for a noble cause, like when hundreds of thousands of Americans participated in the fight against fascism in Europe, and other causes. There are many good people there, and the Cuban people know the American people, we have many examples of solidarity from the American people in every stage of the Cuban people's fight for independence.
Is there discrimination against women? Yes, like the old boys' network. And sometimes discrimination against women becomes discrimination against men: in hazardous fields, women suffer fewer hazards.
NAFTA was conceived to avoid discrimination against goods. A U.S.-Mexico treaty on immigration should be devised to prevent discrimination against people.
We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.
The Army has carried the American ideal to its logical conclusion. Not only do they prohibit discrimination on the grounds of race, creed and color, but also on ability.
When people are in a workplace where it's possible to organize and engage in labor actions, that's how they fight, and it can be very effective. When people are not in that situation, they fight in other ways. They fight in the marketplace. One need only notice that there's been a meaningful shift in where people are over the last thirty, or fifty years from traditional productive industries toward a kind of work that involves circulation of capital and products, and toward unemployment. People who are in that situation are unlikely to fight somewhere else.
Early in my career, people wanted to pigeonhole me as the bad guy because I'm of Italian-American descent, which they often were when I started out. You have to fight against it. One of the things that helps is the ability to do comedy.
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