A Quote by Ravi Kishan

Brahmins never torment or trouble others and have been respected since ages for imparting knowledge and giving direction to society. — © Ravi Kishan
Brahmins never torment or trouble others and have been respected since ages for imparting knowledge and giving direction to society.
That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.
It's an ideal existence. Out in the open. Berating the president of he United States... I'm free to thwart and torment the authorities - that is to say, I can get out my hostilities - because I'm protected in my conscience by the knowledge that what I'm doing is morally right. I've never been so relaxed. I've never been so happy.
If the feudal knight was the clearest embodiment of society in the early Middle Ages, and the "bourgeois" under Capitalism, the educated person will represent society in the post-capitalist society in which knowledge has become the central resource.
I’VE ALWAYS BEEN A REBEL. I NEVER DO THINGS THE WAY THEY’RE SUPPOSED TO BE DONE. EITHER I GO IN THE OPPOSITE DIRECTION OR I CREATE A NEW DIRECTION FOR MYSELF, REGARDLESS OF WHAT THE RULES ARE OR WHAT SOCIETY SAYS.
I've been arrested a few times, but I've never been in real trouble. Because what I do is art and even if it is illegal, Art is a universal activity, and artists are generally respected.
That the caste system must be abolished if the Hindu society is to be reconstructed on the basis of equality, goes without saying. Untouchability has its roots in the caste system. They cannot expect the Brahmins to rise in revolt against the caste system. Also we cannot rely upon the non-Brahmins and ask them to fight our battle.
I think women who are very creative and giving members of society can be respected and accepted.
Ardent desire for knowledge, in fact, is the one motive attracting and supporting investigators in their efforts; and just this knowledge, really grasped and yet always flying before them, becomes at once their sole torment and their sole happiness. Those who do not know the torment of the unknown cannot have the joy of discovery which is certainly the liveliest that the mind of man can ever feel.
In all ages, through all the varied experience of individuals and nations, knowledge has been the power which has civilized, elevated and dignified humanity. In those countries where progress has been most rapid, the thirst for knowledge has been most intense.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
Giving the best to others are giving the best to us. The value of life is not based on how long we live. But, how much can we contribute to others in our society ?
The four points of the compass be logic, knowledge, wisdom and the unknown. Some do bow in that final direction. Others advance upon it. To bow before the one is to lose sight of the three. I may submit to the unknown, but never to the unknowable. The man who bows in that final direction is either a saint or a fool. I have no use for either.
My dad's been giving me Snickers since I was six years old. Since I first turned amateur, my dad's been giving it to me.
A woman means by Unselfishness chiefly taking trouble for others; a man means not giving trouble to others...thus, while the woman thinks of doing good offices and the man of respecting other people's rights, each sex, without any obvious unreason, can and does regard the other as radically selfish.
Science has never sought to ally herself with civil power. She has never subjected anyone to mental torment, physical torment, least of all death, for the purpose of promoting her ideas.
In democratic ages men rarely sacrifice themselves for another, but they show a general compassion for all the human race. One never sees them inflict pointless suffering, and they are glad to relieve the sorrows of others when they can do so without much trouble to themselves. They are not disinterested, but they are gentle.
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