A Quote by Ravi Zacharias
When God is our Holy Father, sovereignty, holiness, omniscience, and immutability do not terrify us; they leave us full of awe and gratitude. Sovereignty is only tyrannical if it is unbounded by goodness; holiness is only terrifying if it is untempered by grace; omniscience is only taunting if it is unaccompanied by mercy; and immutability is only torturous if there is no guarantee of goodwill.
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A god who is all love, all grace, all mercy, no sovereignty, no justice, no holiness, and no wrath is an idol.
Power is God's hand or arm, omniscience is God's eye, mercy is God's delight, eternity is God's duration, but holiness is God's beauty!
Let none, however difficult the circumstances, consider himself as debarred from the way of holiness. Have we but God and the cross of Christ, we have the means for becoming altogether holy in our walk and conversation. What dungeon is there that can shut us out from this? Only let us use the present location and means faithfully and truly, taking them from God's hand, and we shall find him able to free us from all that is really a hindrance. Let us each one desire to be a saint in his own place and calling, instead of building 'castles in the air' of future holiness.
Although the sovereignty of God is universal and absolute, it is not the sovereignty of blind power. It is coupled with infinite wisdom, holiness and love. And this doctrine, when properly understood, is a most comforting and reassuring one. Who would not prefer to have his affairs in the hands of a God of infinite power, wisdom, holiness and love, rather than to have them left to fate, or chance, or irrevocable natural law, or to short-sighted and perverted self? Those who reject God's sovereignty should consider what alternatives they have left.
It is only by yielding to God that we can begin to realize His will for us. And if we truly trust God, why not yield to His loving omniscience? After all, He knows us and our possibilities much better than do we.
The Holy Spirit makes us aware of our lack of holiness to stimulate us to deeper yearning and striving for holiness. But Satan will attempt to use the Holy Spirit’s work to discourage us.
As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.
A human encounter with holiness is devastating. It refuses to allow us to be impressed with the things of the world we’ve been chasing. It refuses to allow us to remain comfortable in our sin. It refuses to allow us to remain on the throne of our lives. And it leads us to a relationship with the only One who can perfectly love us, who can forgive all our sins, and who can make us into His likeness. Our encounter with His holiness is our devastation. And our devastation is our salvation.
God saved us to make us holy, not happy. Some experiences may not contribute to our happiness, but all can be made to contribute to our holiness. Vance Havner
The destined end of man is not happiness, nor health, but holiness. God's one aim is the production of saints.
The holiness of God teaches us that there is only one way to deal with sin- radically, seriously, painfully, constantly. If you do not so live, you do not live in the presence of the Holy One of Israel.
Not until we have become humble and teachable, standing in awe of God's holiness and sovereignty...a cknowledging our own littleness, distrusting our own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours.
Great winds and storms help fruit-bearing trees. So also do corruptions and temptations help the fruitfulness of grace and holiness. The storm loosens the earth round its roots so the tree is able to get its roots deeper into the earth, where it receives fresh supplies of nourishment. But only much later will it be seen to bring forth better fruit. So corruptions and temptations develop the roots of humility, self-abasement and mourning in a deeper search for that grace by which holiness grows strong. But only later will there be visible fruits of increased holiness.
God will not hold us responsible to understand the mysteries of election, predestination, and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "0 Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.
Worship is the highest act of which a person is capable. It not only stretches us beyond all the limits of our finite selves to affirm the divine depth of mystery and holiness in the living and eternal God, but it opens us at the deepest level of our being to an act which unites us most realistically with our fellow people.
We pretend with a spiritual life we don't live, a peace we don't experience and a holiness and commitment we don't possess. ... We will never make any progress in becoming more like Jesus unless we permit God to cut us open, search our hearts, try us, know our thoughts and then change us from the inside. Only then can we become real according to the Word of God.
It is completely incomprehensible to us how God can reveal himself and to some extent make himself known in created beings: eternity in time, immensity in space, infinity in finite, immutability in change, being in becoming, the all, as it were, in that which is nothing. This mystery cannot be comprehended; it can only be gratefully acknowledged.
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