A Quote by Ravi Zacharias

What I believe in my heart must make sense in my mind. — © Ravi Zacharias
What I believe in my heart must make sense in my mind.
We have two main instruments: the mind and the heart. The mind finds it difficult to be happy, precisely because the mind consciously enjoys the sense of separativity. It is always judging and doubting the reality in others. This is the human mind, the ordinary physical mind, the earth-bound mind. But we also have the aspiring heart, the loving heart. This loving heart is free from insecurity, for it has already established its oneness with the rest of the world.
All actors have to believe that our characters have a point that makes sense. Hopefully, they make sense to the crowd watching it, but at least he has to make sense in his own mind, in his own universe.
If you get caught at some crucial point and somebody tells you that your doctrine doesn't make sense - you're ready for him. You tell him there's something above sense. That here he must not try to think, he must feel. He must believe. Suspend reason and you can play it deuces wild.
You must direct your full, intense concentration on the heart. You must feel that you are not the mind. You have to feel that you are growing into the heart. You are only the heart and nothing else.
I try to make sense of things. Which is why, I guess, I believe in destiny. There must be a reason that I am as I am. There must be.
Unity must be of the mind and heart, a sense of belonging together and of facing together those who attack it.
The Heart is the Capital of the Mind— The Mind is a single State— The Heart and the Mind together make A single Continent— One—is the Population— Numerous enough— This ecstatic Nation Seek—it is Yourself.
What one thinks continually, they become; what one cherishes in their heart and mind they make a part of the pulsation of their heart, through their own blood cells, and build in their own physical, that which its spirit and soul must feed upon, and that with which it will be possessed, when it passes into the realm for which the other experiences of what it has gained here in the physical plane, must be used.
Why?” He tilted his head. “That’s a tricky one. Could it be your serenity, your quiet manner, your flawless fashion sense?” It did his heart good to see her quick, amused grin. “No, I must be thinking of someone else. It must be your courage, your absolute dedication to balancing scales, that restless mind, and that sweet corner of your heart that pushes you to care so much about so many.” “That’s not me.” “Oh, but it is you, darling Eve.
And this I do believe above all, especially in times of greater discouragement, that I must BELIEVE-that I must believe in my fellow people-that I must believe in myself-that I must believe in God-if life is to have any meaning.
I say that creeds, dogmas, and theologies are inventions of the mind. It is the nature of the mind to make sense out of experience, to reduce the conglomerates of experience to units of comprehension which we call principles, or ideologies, or concepts. Religious experience is dynamic, fluid, effervescent, yeasty. But the mind can't handle these so it has to imprison religious experience in some way, get it bottled up. Then, when the experience quiets down, the mind draws a bead on it and extracts concepts, notions, dogmas, so that religious experience can make sense to the mind.
But I believe in love, you know; love is a uniquely portable magic. I don’t think it’s in the stars, but I do believe that blood calls to blood and mind calls to mind and heart to heart.
Your mind can be your enemy or friend. If you always follow your heart, your mind will feel neglected. If you follow only your mind, your heart will never forgive you. Never ignore your conscience, yet always be conscious of reason. Make your heart and mind friends and you will have peace of mind throughout life's seasons.
A lot of football success is in the mind. You must believe you are the best and then make sure that you are.
All warfare is based on deception. Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.
I believe that today's businesses - regardless of their size - must be prepared to do good in societies around the globe. I am cautiously optimistic that we can make the world a far better, safer and more equitable place - but business and enterprise must sit at the heart of this process.
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