A Quote by Ravi Zacharias

Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer. — © Ravi Zacharias
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
We cannot distinguish truth from falsehood, right from wrong, or know what obedience we owe to the magistrate, or what we may justly expect from him, unless we know what he is, why he is, and by whom he is made to be what he is.... I cannot know how to obey unless I know in what, and to whom; nor in what unless I know what ought to be commanded; nor what ought to be commanded unless I understand the original right of the commander, which is the great arcanum.
I can understand that memory must be selective, else it would choke on the glut of experience. What I cannot understand is why it selects what it does.
You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.
You cannot understand what a person is saying unless you understand who they are arguing with.
You simply cannot understand psychedelic drugs, which activate the brain, unless you understand something about computers.
Everyone wants to understand art. Why don't we try to understand the song of a bird? Why do we love the night, the flowers, everything around us, without trying to understand them? But in the case of a painting, people think they have to understand.
When I get home and people ask me,'Hey, Hoot, why do you do it, man? What are you? Some kind of war junkie? I won't say a goddamn word. Why? They won't understand. They won't understand why we do it. They won't understand that it's about the men next to you. And that's it. That's all it is.
The jihadists ideology cannot be wiped out with force much less killed. You know, unless we understand the root causes of this, we're going to perpetuate this violence over and over again.
At the pace I'm running, trying to get the ball, the slightest touch could trip me over. You don't have to literally push me over. That's what people don't understand. But unless you're able to run that fast, you'll never understand.
Gandhi said 'One cannot do right in one area of life whilst he is occupied in doing wrong in another; Life is one indivisible whole.' This point of wisdom is profound. A commitment to excellence is not just reserved for a few select areas of your life - it must be reflected in everything you do. Your diet must reflect your commitment to excellence. Your physique must reflect your commitment to excellence. Your personal habits must reflect your commitment to excellence and your thoughts must reflect a commitment to excellence.
We cannot hope to either understand or to manage the carbon in the atmosphere unless we understand and manage the trees and the soil too.
You can't even begin to understand biology, you can't understand life, unless you understand what it's all there for, how it arose - and that means evolution.
Reality must take precedence over public relations, for nature cannot be fooled.
For a successful technology, reality must take precedence over public relations, for Nature cannot be fooled.
Technique is really personality. That is the reason why the artist cannot teach it, why the pupil cannot learn it, and why the aesthetic critic can understand it.
What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.
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