A Quote by Ravi Zacharias
The church still meets people at the transition points. Marriages break down. Children commit suicide and leave helpless parents. Death and suffering are everywhere.
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Education ought everywhere to be religious education. At the same time, parents are farther bound to employ no instructors who will not educate their children religiously. To commit our children to the care of irreligious persons, is to commit lambs to the superintendency of wolves.
Nothing in my life has ever made me want to commit suicide more than people's reaction to my trying to commit suicide.
Many foster children have had difficulty making the transition to independent living. Several are homeless, become single parents, commit crimes, or live in poverty. They are also frequent targets of crime.
The social and economic impact of the earthquake is still very present and is contributing to mental health problems, the mother who lost her husband, or children who lost their parents, and who now are responsible for the whole family, taking children to school and providing food. This transition is still causing stress and depression.
So you grow up with those messages, "You're a failure, you embarrass me, that's why I dress you in dark colors etc." or even when parents commit suicide, the child may think they were a failure as a child causing that. The majority of those people who weren't loved turn to drugs and alcohol and suicide.
It is not a church’s job to spiritually develop your children. Scripturally, it is the job of the parents. The church body is supposed to support parents in raising children, not replace them.
As long as children are still getting kicked out of their homes by parents, getting bullied, commuting suicide, et cetera. it's definitely still worth talking about.
The parents, the society, the state, the church, the educational system, they all depend on lies. As the child is born they start trapping it into lies. And the child is helpless. He cannot escape his parents, he is utterly dependent. You can exploit his dependence...and it has been exploited down the ages.
At great periods you have always felt, deep within you, the temptation to commit suicide. You gave yourself to it, breached your own defenses. You were a child. The idea of suicide was a protest against life; by dying, you would escape this longing for death.
I'm Catholic and I can't commit suicide, but I plan to drink myself to death.
If I'm gonna commit suicide, I'll go out eatin' pussy to death.
Suicide is a particularly awful way to die: the mental suffering leading up to it is usually prolonged, intense and unpalliated. There is no morphine equivalent to ease the acute pain, and death, not uncommonly, is violent and grisly. The suffering of a suicidal is private and inexpressible, leaving family members, friends and colleagues to deal with an almost unfathomable kind of loss, as well as guilt. Suicide carries in its aftermath a level of confusion and devastation that is, for the most part, beyond description.
I would say the 1980s, most importantly, there's been a witnessing of the bankruptcy of the liberal philosophy and the anti-moral and amoral philosophies that were so prevalent in the 1960s and '70s, the rebellion of young people, which brought about the drug epidemic in so many to break down the family. Particularly during this decade, the spiritual rebirth. I'm an evangelical, and I've watched the evangelical church here and around the world preaching Christ, the death, burial, resurrection of the savior, receiving more receptivity everywhere, and that growth.
It was a strange feeling going into a church I did not know for a service that I did not really believe in, but once inside I couldn't help a feeling of warmth and security. Outside there were wars and road accidents and murders, striptease clubs and battered babies and frayed tempers and unhappy marriages and people contemplating suicide and bad jokes, but once in St. Martin's there was peace. Surely people go to church not to involve themselves in the world's problems but to escape from them.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
We're in the transition between birth and death. But the one that people often know about is the transition between the moment of death and whatever comes next, so reincarnation or heaven or hell.
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