A Quote by Ray Bradbury
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.
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And what, you ask, does writing teach us? First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation. So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.
Everything - our houses, our clothes, our hairstyles - is meant to help us forget ourselves and to protect us from vanity, greed and envy, which are just forms of selfishness. If we have little, and want for little, and we are all equal, we envy no one.
Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.
There is no enemy can hurt us but by our own hands. Satan could not hurt us, if our own corruption betrayed us not. Afflictions cannot hurt us without our own impatience. Temptations cannot hurt us, without our own yieldance. Death could not hurt us, without the sting of our own sins. Sins could not hurt us, without our own impenitence.
For all the unkind things said about envy, it would only be fair to acknowledge that not all envy is destructive. If envy leads us to work hard and to improve our skills, it becomes a stimulant to self-improvement. God has given us no quality that cannot be used for good.
My teacher said once that every man faces seven enemies in his lifetime. Sickness, hunger, betrayal, envy, greed, old age, and then death.
Since the death instinct exists in the heart of everything that lives, since we suffer from trying to repress it, since everything that lives longs for rest, let us unfasten the ties that bind us to life, let us cultivate our death wish, let us develop it, water it like a plant, let it grow unhindered. Suffering and fear are born from the repression of the death wish.
It is a horrible idea that there is somebody who owns us, who makes us, who supervises us - waking and sleeping - who knows our thoughts, who can convict us of thought crime, thought crime, just for what we think, who can judge us while we sleep for things that might occur to us in our dreams, who can create us sick, as apparently we are - and then order us, on pain of eternal torture to be well again.
To demand this, to wish this to be true is to wish to live as an abject slave.
Greed, envy, sloth, pride and gluttony: these are not vices anymore. No, these are marketing tools. Lust is our way of life. Envy is just a nudge towards another sale. Even in our relationships we consume each other, each of us looking for what we can get out of the other. Our appetites are often satisfied at the expense of those around us. In a dog-eat-dog world we lose part of our humanity.
We all have weak moments, moments where we lose faith, but it's our flaws, our weaknesses that make us human. Science now performs miracles like the gods of old, creating life from blood cells or bacteria, or a spark of metal. But they're perfect creatures and in that way they couldn't be less human. There are things machines will never do, they cannot possess faith, they cannot commune with God. They cannot appreciate beauty, they cannot create art. If they ever learn these things, they won't have to destroy us, they'll be us.
We have a war on women, race wars. Income wars, age wars, religious wars, anything you can imagine. A house divided against itself cannot stand it. And it's going to be up to us, to people, to begin the focus on the positive things, on the things that we have in common and stop listening to those who are stoking the fires of division.
Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all.
Light like this does not exist, but we wish it did. We wish the sun could make us young and beautiful, we wish our clothes could glisten and ripple against our skins, most of all, we wish that everyone we knew could be brightened simply by our looking at them, as are the maid with the letter and the soldier with the hat.
If our credit be so well built, so firm, that it is not easy to be shaken by calumny or insinuation, envy then commends us, and extols us beyond reason to those upon whom we depend, till they grow jealous, and so blow us up when they cannot throw us down.
In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should.
Death during adolescence feels unfair. We're young. We're invincible. Death is supposed to come with old age. When death breaks into our lives and steals our innocence, its finality leaves us unnaturally older. There are too many elderly young people.
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