A Quote by Ray Bradbury
The gods had gone away, and the ritual of the religion continued senselessly, uselessly.
Related Quotes
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
Any religion is forever in danger of petrifaction into mere ritual and habit, though ritual and habit be essential to religion.
I began to feel that all the people I'd ever known who had died or left me had not in fact gone away, but continued to live on inside me just as this man's wife lived on inside him.
Galen's observations reflect one of the distinctive features of early Christianity. Roman-era religion was mainly about ritual actions vis-à-vis the gods, and there was little to do with ordering behavior otherwise.
Ritual will always mean throwing away something: destroying our corn or wine upon the altar of our gods.
The sacrifice to Legba was completed; the Master of the Crossroads had taken the loas' mysterious routes back to his native Guinea.
Meanwhile, the feast continued. The peasants were forgetting their misery: dance and alcohol numbed them, carrying away their shipwrecked conscience in the unreal and shady regions where the savage madness of the African gods lay waiting.
Magic, then, is not a method, but a language; it is part and parcel of that greater phenomenon, ritual, which is the language of religion. Ritual is a symbolic transformation of experiences that no other medium can adequately express.
Any ritual is an opportunity for transformation. To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power. If you aren't willing to be changed by the ritual, don't do it.
Scapegoating worked in practice while it still had religious powers behind it. You loaded the sins of the city on to the goat’s back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.
If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
We must get back into relation, vivid and nourishing relation to the cosmos and the universe. The way is through daily ritual, andis an affair of the individual and the household, a ritual of dawn and noon and sunset, the ritual of the kindling fire and pouring water, the ritual of the first breath, and the last.
Big train from Memphis, now it's gone gone gone, gone gone gone. Like no one before, he let out a roar, and I just had to tag along.
For the first time i began to think, consciously and deliberately of religion and other worlds. The Hindu religion especially went up in my estimation; not the ritual or ceremonial part, but it's great books, the "Upnishads," and the "Bhagavad Gita."
"You ought to be ashamed," a woman in an Easter bonnet told Stein. "Your race gave us our religion..." "From ancient polytheism, the belief in lots of gods," the woman continued a little more eruditely, "the Hebrew nation led us on to the idea that there is only one." "Which is just a step from the truth," said Stein.
Well, I think the Yoruba gods are truthful. Truthful in the sense that i consider religion and the construct of deities simply an extension of human qualities taken, if you like, to the nth degree. i mistrust gods who become so separated from humanity that enormous crimes can be committed in their names. i prefer gods who can be brought down to earth and judged, if you like.
Away from God and gods did this will lure me: what would there be to create if gods existed?
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