A Quote by Ray Bradbury

I'm not a serious person, and I don't like serious people. — © Ray Bradbury
I'm not a serious person, and I don't like serious people.
I think people are always really surprised when they realise I'm not a very serious person and that I'm not tremendously serious about acting. I don't like to rehearse; I hate improv. Directors that don't like to talk, they're my favourite ones.
I'm not a serious photographer like many of my contemporaries. That is to say, I am serious about not being serious.
I'm a very laidback sort of guy, but people assume I am a serious actor and a serious person. That is not true.
The White House is a serious place, with serious people, doing serious work. If you're not careful, it can grind you down.
These are very serious times, and serious people need to be doing some serious thinking.
Being a funny person does an awful lot of things to you. You feel that you mustn't get serious with people. They don't expect it from you, and they don't want to see it. You're not entitled to be serious, you're a clown.
I do not say correct or savory. I do not say seemly or even natural. I say serious. Sensationally serious. Unspeakably serious. Solemnly, recklessly, blissfully serious.
I'm a very serious guy. I try to counter that predisposition of being a serious person with all this tomfoolery that I love to do so much. I really enjoy it; that's why I do it. I don't like the way I am... perhaps my natural default is to be that way, and I don't like that.
People say that I am always serious and depressing, but it seems to me that the English are never serious - they are flippant, complacent, ineffable, but never serious, which is sometimes maddening.
Though Americans talk a good deal about the virtue of being serious, they generally prefer people who are solemn over people who are serious. In politics, the rare candidate who is serious, like Adlai Stevenson, is easily overwhelmed by one who is solemn, like General Eisenhower. This is probably because it is hard for most people to recognize seriousness, which is rare, especially in politics, but comfortable to endorse solemnity, which is as commonplace as jogging.
Zen's greatest contribution is to give you an alternative to the serious man. The serious man has made the world, the serious man has made all the religions. He has created all the philosophies, all the cultures, all the moralities; everything that exists around you is a creation of the serious man. Zen has dropped out of the serious world. It has created a world of its own which is very playful, full of laughter, where even great masters behave like children.
Millions of people miss meditation because meditation has taken on a wrong connotation. It looks very serious, looks gloomy, has something of the church in it, looks as if it is only for people who are dead, or almost dead, who are gloomy, serious, have long faces, who have lost festivity, fun, playfulness, celebration.... A really meditative person is playful: life is fun for him.... He enjoys it tremendously. He is not serious. He is relaxed.
I don't think existence wants you to be serious. I have not seen a serious tree. I have not seen a serious bird. I have not seen a serious sunrise. I have not seen a serious starry night. It seems they are all laughing in their own ways, dancing in their own ways. We may not understand it, but there is a subtle feeling that the whole existence is a celebration.
The whole point of Camp is to dethrone the serious. Camp is playful, anti-serious. More precisely, Camp involves a new, more complex relation to "the serious." One can be serious about the frivolous, frivolous about the serious.
I can't tell my self that I'm a serious actor. But I'm serious person.
I'm a serious person by nature - sometimes too serious.
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