A Quote by Ray Brassier
Philosophy ought to be able to give an account of rationality that is not wholly detached from science's account of nature, even if it is not straightforwardly reducible to it.
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A prince ought to have two fears, one from within, on account of his subjects, the other from without, on account of external powers.
Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.
The first business of philosophy is to account for things as they are; and till our theories will do this, they ought not to be the ground of any practical conclusion.
I think the humanities always have to take science, our great knowledge that we get from science, into account, but then try to answer the human questions and try to make sense out of our lives, taking into account all of the scientific knowledge.
Allah is al-Kareem, so if He withholds from you it is not on account of stinginess. It is on account of His generosity. He withholds to give.
The United States as usual has a sizable deficit in the current account of its balance of payments, trade account and other current accounts, current account items.
When you get a checking account, you should have a savings account, and the number for the savings account should be one off of your checking account.
Bring thyself to account each day ere thou art summoned to a reckoning; for death, unheralded, shall come upon thee and thou shalt be called to give account for thy deeds.
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
Genius is rarely able to give any account of its own processes.
I have no idea how to get in touch with anyone anymore. Everyone, it seems, has a home phone, a cell phone, a regular e-mail account, a Facebook account, a Twitter account, and a Web site. Some of them also have a Google Voice number. There are the sentimental few who still have fax machines.
Nature takes no account of even the most reasonable of human excuses.
There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.
Philosophy and science have not always been friendly toward the idea of God, the reason being they are dedicated to the task of accounting for things and are impatient with anything that refuses to give an account of itself. The philosopher and the scientist will admit that there is much that they do not know; but that is quite another thing from admitting there is something which they can never know, which indeed they have no technique for discovering.
Even as I speak, the very last polar bear may be dying of hunger on account of climate change, on account of us. And I sure miss the polar bears. Their babies are so warm and cuddly and trusting, just like ours.
Being an artist and being a teacher are two conflicting things. When I paint, my work manifests the unexpected... In teaching it's just the opposite. I must account for every line, shape and colour and I am forced to give an explanation of the inexplicable and account for the variety of styles the students present.
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