A Quote by Ray Brassier

I was trying to develop a notion of "non-dialectical negativity" as part of a concept of extinction that would transform the understanding of death and time elaborated in phenomenology.
We spend so much time trying to put send to death that we don't spend enough time striving to know God deeply, trying to gaze upon the wonder of Jesus Christ and have that transform our affections to the point where our love and hope are steadfastly on Christ.
We intellectuals are not stupid: we know the phenomenology of guilt is a bad photocopy of the phenomenology of thought, so it's much cheaper to press that button.
People aren't very good listeners, by nature. Part of being a good communicator is recognizing and understanding that and trying to make the complex simple. I try to capture a concept, an idea or a moment in a few words. If they remember it, job done.
Modern thought has transferred the spectral character of Death to the notion of time itself. Time has become Death triumphant over all.
If we take the time to look deeply, we see that understanding and compassion arise from suffering. Understanding is the understanding of suffering, and compassion is the kind of energy that can transform suffering. If suffering is not there, we have no means to cultivate our understanding and our compassion. This is something quite simple to see
Madness is not what it seems. Time stops. All my life I've been obsessed with time, its motion and velocity, the way it works you over, the way it rushes you onward, a pebble turning in a brook. I've always been obsessed with where I'd go, and what I'd do, and how I would live. I've always harbored a desperate hope that I would make something of myself. Not then. Time stopped seeming so much like the thing that would transform me into something worthwhile and began to be inseparable from death. I spent my time merely waiting.
At the same time, I've never been afraid of death or the concept of death.
There must exist a paradigm, a practical model for social change that includes an understanding of ways to transform consciousness that are linked to efforts to transform structures.
I think travelling teaches you that there is a change which is constant and you have to develop an adaptive nature to be part of this celebration and to be a part of this journey called life. It gives a great understanding of people and their culture.
Now they [the Powers] have started the aggression, and the extinction of our nation is imminent. If we just fold our arms and yield to them, I would have no face to see our ancestors after death. If we must perish, why not fight to the death?
The ideal of a pure phenomenology will be perfected only by answering this question; pure phenomenology is to be separated sharply from psychology at large and, specifically, from the descriptive psychology of the phenomena of consciousness.
I believe we should really take our own phenomenology more seriously. What a good theory of conscious must explain is the variance in this subjective sense of realness: There clearly is a phenomenology of "hyperrealness", for example during religious experiences or under the influence of certain psychoactive substances.
Contrary to what phenomenology- which is always phenomenology of perception- has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes.
It would be naïve to imagine that any analysis of experience is dependent on pattern expressed in language. Any concept, whether or not it forms part of the system of grammatical categories, can be conveyed in any language. If a notion is lacking in a given series, it implies a different configuration and not a lack of expressive power.
Many scientists would argue that we are now in what is called Extinction, and it's caused by this perfect extinction storm: climate change, habitat loss, pollution, unsustainable exploitation of species and habitat resources, and of course, human population explosion. All of these factors work together and conspire to drive a species to extinction on our planet, every half an hour.
We have to get past this persistent negativity. The negativity has held Rhode Island back for a long time.
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