A Quote by Ray Davies

Goods gone bad, but right is wrong, and I don't know which side I'm on lately. — © Ray Davies
Goods gone bad, but right is wrong, and I don't know which side I'm on lately.
The US government is usually on the wrong side against the poor and downtrodden, because the wrong side is the right side, given the class interests upon which the [US] policy is fixed.
Whenever I hear an American say Aussies drive on the 'wrong side of the road,' I just lose it. You ever think about how those people grew up driving on the 'wrong side of the road,' watched a lot of people get hurt on the 'wrong side of the road,' die on the 'wrong side of the road,' while other people cheered from the 'right side of the road'? Australia has a thing called Highway Fights, so it's touchy.
The hardest decisions in life are not between good and bad or right and wrong, but between two goods or two rights.
Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.
Even if I was a bad right wing guy, to the extent of whether my arguments are right or wrong, they're right or wrong independently if I'm right or left.
Resistants were on the right side, Salò Republic's combatants on the wrong one. One cannot equate who was fighting for a right cause of equality and freedom, and who, apart of goodfaith, was on the wrong side. The judgement of the Right [on Fascism] have to be negative, due to freedom limitation. We cannot deny ourselves history, and Fascism was a dictatorship that denied some fundamental freedoms.
A few people would suffer, but a lot of people would be better off.' 'It's just not right,' said Kevin stubbornly. 'Maybe not. But neither's your way of looking at it. There doesn't have to be a right side and a wrong side. both sides can be right, or both sides can be wrong.
It's not that I don't know that it's a bad idea. It's that, lately, bad ideas have a particular hold over me.
I've been horribly depressed (lately), which, as you know, can be terribly time-consuming. I mean, if you're going to do it right, that is.
In years and generations down the line, there's going to be a right and wrong side of history, and I certainly want to be on the right side.
Before Anna, I'd had a few relationships and I'm glad I've been around a bit. I know where it's gone wrong or know who are the wrong people for me and who I might be wrong for.
I never listen to what people tell me and I can't read. The only way I know what is right and wrong is the way I feel about things. If I feel bad, it's wrong. If I feel good, it's right.
We always know, we always know, which is the right way to go, and which is the wrong way to go. Sometimes, the wrong way is easier to go, or more satisfying, and so we choose that way instead of the right one and we justify it with complicated wordplay and such; but we are only kidding ourselves.
Strictly speaking, there are no such things as good and bad impulses. Think...of a piano. It has not got two kinds of notes on it, the 'right' notes and the 'wrong' ones. Every single note is right at one time and wrong at another. The Moral Law is not any one instinct or set of instincts: it is something which makes a kind of tune (the tune we call goodness or right conduct) by directing the instincts.
There's nothing "wrong" with anything. "Wrong" is a relative term, indicating the opposite of that which you call "right." Yet, what is "right"? Can you be truly objective in these matters? Or are "right" and "wrong" simply descriptions overlaid on events and circumstances by you, out of your decision about them?
It can be an educational thing to play your songs to people because you see where you've gone right and where you've gone wrong.
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