A Quote by Ray Kurzweil

Take death for example. A great deal of our effort goes into avoiding it. We make extraordinary efforts to delay it, and often consider its intrusion a tragic event. Yet we'd find it hard to live without it. Death gives meaning to our lives. It gives importance and value to time. Time would become meaningless if there were too much of it.
Death gives meaning to our lives. It gives importance and value to time. Time would become meaningless if there were too much of it.
Death is important for a couple reasons. The first is that death creates scarcity in our life, which therefore gives our decisions meaning and value. From a practical point of view, it therefore makes sense that we keep our own deaths in mind when deciding how to use our time.
Without death, our lives would have no meaning. Death frames our end for us and also puts a value on things.
There is no better time than now, this very Christmas season, for all of us to rededicate ourselves to the principles taught by Jesus Christ. It is the time to love the Lord, our God, with all our heart – and our neighbors as ourselves. It is well to remember that he who gives money gives much; he who gives time gives more; but he who gives of himself gives all.
When something goes wrong in our lives we often ask ourselves "Who was present?" and if there was ever a singular person that was present in whatever the event was when something changed our lives. If we can't get beyond that event, we become obsessed with it or it changed our life in a way that we can't make sense of. We often seek out that person because that was the last time our lives made sense.
Death is a part of all our lives. Whether we like it or not, it is bound to happen. Instead of avoiding thinking about it, it is better to understand its meaning. We all have the same body, the same human flesh, and therefore we will all die. There is a big difference, of course, between natural death and accidental death, but basically death will come sooner or later. If from the beginning your attitude is 'Yes, death is part of our lives,' then it may be easier to face.
We value love not because it's stronger than death but because it's weaker. Say what you want about love: death will finish it. You will not go on loving in the grave, not in any physical way that will at all resemble love as we know it on earth. The perishable nature of love is what gives love its importance in our lives. If it were endless, if it were on tap, love wouldn't hit us the way it does.
Christians must return to the great story that has its fulfillment in life after death, so we may live and die well in the light of our extraordinary hope that enables us to embrace the ordinary lives God gives us here and now.
Death is our constant companion, and it is death that gives each person's life its true meaning.
Every man at time of Death, Would fain set forth some saying that may live After his death and better humankind; For death gives life's last word a power to live, And, lie the stone-cut epitaph, remain After the vanished voice, and speak to men.
They alone live whose lives are in the whole universe, and the more we concentrate our lives on limited things, the faster we go towards death. Those moments alone we live when our lives are in the universe, in others; and living this little life is death, simply death, and that is why the fear of death comes.
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
Taking the time to write in our lives gives us the time of our lives. As we describe our environments, we begin to savor them. Even the most rushed and pell-mell life begins to take on the patina of being cherished.
We become so caught up in the busyness of our lives. Were we to step back, however, and take a good look at what we’re doing, we may find that we have immersed ourselves in the “thick of thin things.” In other words, too often we spend most of our time taking care of the things which do not really matter much at all in the grand scheme of things, neglecting those more important causes.
The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.
Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are.
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