A Quote by Ray Stedman
True prayer is an awareness of our helpless need and an acknowledgment of divine adequacy.
Related Quotes
Awareness is our true self; it's what we are. So we don't have to try to develop awareness; we simply need to notice how we block awareness with our thoughts, our fantasies, our opinions, and our judgments. We're either in awareness, which is our natural state, or we're doing something else.
Prayer is not so much an act as it is an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yes, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God.
Prayer if it is real is an acknowledgment of our finitude, our need, our openness to be changed, our readiness to be surprised, yes, astonished by the "beams of love."
Prayer is an acknowledgment that our need of God's help is not partial but total.
The Divine rejoices in your being happy. God, or the Creation, is so happy when you are happy. When you dance, sing, and jump up and down happily, that is true prayer, that is true meditation. Meditation is a fountain of joy, an ecstasy; and Divine enjoys that more. Divine is not fond of your suffering.
That prayer which does not succeed in moderating our wishes--in changing the passionate desire into still submission, the anxious, tumultuous expectation into silent surrender--is no true prayer, and proves that we have not the spirit of true prayer.
Prayer worth calling prayer, prayer that God will call true prayer and will treat as true prayer, takes for more time by the clock than one man in a thousand thinks.
The purpose of revival is to fire the church with divine energy for her divine assignment. Revival will tear us away from our temporal pursuits to give ourselves for what really matters.Revival will not occur without prayer. Prevailing prayer is always antecedent to revival.
Prayer in the hour of need is a great boon. From simple trials to our Gethsemanes, prayer - persistent prayer - can put us in touch with God, our greatest source of comfort and counsel.
God is always present, always available. At whatever moment in which one turns to him the prayer is received, is heard, is authenticated, for it is God who gives our prayer its value and its character, not our interior dispositions, not our fervor, not our lucidity. The prayer which is pronounced for God and accepted by him becomes, by that very fact, a true prayer.
The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love.
We know the utility of prayer from the efforts of the wicked spirits to distract us during the divine office; and we experience the fruit of prayer in the defeat of our enemies.
Sahasrara is your awareness. When it is enlightened, you get into the technique of the Divine. Now there are two techniques - the technique of the Divine and the technique that you follow. You cannot act as Divine but you can use the Divine power and maneuver it.
If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.
Prayer is vastly superior to worry. With worry, we are helpless; with prayer, we are interceding. When I hear sad news, I try to say a prayer for the victims. When I am troubled, I will say a prayer that asks for relief for myself and for all those who suffer as I do. When I am concerned about my relatives or friends I say a short prayer to myself - "May they be happy and free of suffering."
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
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