A Quote by Ray Winstone
If they didn't call you a tough guy, then what else would they call you? Something worse than that? I'm playing parts, and if they call you that, it's because I played the part right.
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You are frightened of everything. You call it caution. You call it common sense. You call it practicality. You call it playing the odds, but that's only because you're afraid to call it by its real name, and its real name is fear.
What we call birth
Is but a beginning to be something else
Than what we were before; and when we cease
To be that something, then we call it death.
What you would call a 'lead,' I've always considered a supporting part, and what people would call 'supporting parts,' I've considered leads. In a way, I look at it in reverse, because supporting parts - when they're done correctly - are the ones that are progenitors for storylines, to move forward.
It’s the only call…To have Christian Ponder as your third quarterback, a guy who started for you a year, to me it made it an easy call because you have a veteran guy who has played in this atmosphere before.
This is what I call understanding. If you understand, insecurity is an intrinsic part of life - and good that it is so, because it makes life a freedom, it makes life a continuous surprise. One never knows what is going to happen. It keeps you continuously in wonder. Don't call it uncertainty - call it wonder. Don't call it insecurity - call it freedom.
There are many different kinds of doubt. When we doubt the future, we call it worry. When doubt other people we call is suspicion. When we doubt ourselves we call it inferiority. When we doubt God we call it unbelief. When we doubt what we hear on television we call it intelligence! When we doubt everything we call it cynicism or skepticism.
We did a thing that we would call we call 'hirstories.' H - I - R - S - T - O - R - Y. I would enact a young Mort. And that always felt - it was so funny - it felt more difficult than playing Maura.
If you do a musical, it's really thrilling and it's a lot of work, but it's very rewarding. I would say, for me, what I like best is what I do, which is, I call it vaudeville, I call it live, I call it in concert, I call it what Bette Midler does, and what Garland did for years, and Ethel Merman.
There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.
I do not plan in any way to whitewash my sin. I do not call it a mistake, a mendacity; I call it sin. I would much rather, if possible - and in my estimation it would not be possible - to make it worse than less than it actually is. I have no one but myself to blame. I do not lay the fault or the blame of the charge at anyone else's feet. For no one is to blame but I take the responsibility. I take the blame. I take the fault.
Call-time has renewed my faith in the need for public financing of elections. Call-time is where I as the candidate, sit in a room with my “call-time manager,” and a phone. Then I call people and ask them for money. For hours. Apparently, I’m really good at it.
Call-time has renewed my faith in the need for public financing of elections. 'Call-time' is where I as the candidate, sit in a room with my 'call-time manager,' and a phone. Then I call people and ask them for money. For hours. Apparently, I'm really good at it.
My sister's asthmatic. In the middle of an asthma attack she got an obscene phone call. The guy said, "Did I call you or did you call me?"
Most victims of ISIL are, in fact, Muslims. So it seems to me that to refer to ISIL as occupying any part of the Islamic theology is playing on a - a battlefield that they would like us to be on. I think that to call them - to call them some form of Islam gives the group more dignity than it deserves, frankly.
Call it peace or call it treason / call it love or call it reason / but I ain't marching anymore
Behind every specific call, whether it is to teach or preach or write or encourage or comfort, there is a deeper call that gives shape to the first: the call to give ourselves away - the call to die.
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