A Quote by Raymond Geuss
When Catullus expresses his love and hate for Lesbia, he is not obviously voicing a wish to rid himself of one or the other of these two sentiments. Not all contradictions resolve into temporal change of belief or desire.
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What Music expresses is eternal, infinite, and ideal; she expresses not the passion, love, desire, of this or that individual in this or that condition, but Passion, Love, Desire itself, and in such infinitely varied phases as lie in her unique possession and are foreign and unknown to any other tongue...So...Here's to Victory, gained by our higher sense over the worthlessness of the vulgar! To Love, which crowns our courage...To the day, to the night!...And three cheers for Music.
My sweetest Lesbia, let us live and love, And though the sager sort our deeds reprove, Let us not weigh them. Heaven's great lamps do dive Into their west, and straight again revive, But soon as once set is our little light, Then must we sleep one ever-during night. See Catullus 200:5.
Let us live, my Lesbia, and let us love. Vivamus, mea Lesbia, atque amemus
A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. Love transforms with redemptive power.
Since God wishes it - there is nothing to be done. . . Why should you thus torment yourself? Get rid of whatever He shows you to be an obstacle to His love, for His only desire is that you should live stripped of all that is not Himself.
He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire.
Marx set out to resolve the contradictions and to correct the errors in classical political economy. In this he thought he had succeeded very well. Judging by the sound and the fury of the controversy surrounding his interpretations, he either succeeded too well or deluded himself to the success of his enterprise.
It is odd how, when you have a secret belief of your own which you do not wish to acknowledge, the voicing of it by someone else will rouse you to a fury of denial.
I wish I could hate you," he said. His voice was light, his mouth curved in an unconcerned half smile, his eyes sick with misery. "I want to hate you. I try to hate you. It would be so much easier if I did hate you. Sometimes I do hate you and then I see you and I.
America interests me above all because it is so filled with contradictions, interesting contradictions, which change constantly. Even if you've decided that you don't want to deal with that subject again, before you know it, the desire comes back to do it yet again.
Once infected, the individual [infected with a god virus] cannot detect major contradictions in his beliefs and behavior. Belief systems become self-evident to him, and no amount of logical discourse will move him from his belief. If a Mormon and Catholic were to debate the merits of their respective religions, neither could see his own inconsistencies and logical fallacies, but would see the other's quite clearly.
He was extremely reticent in his religious sentiments, at least in all that he wrote. Allusions to his belief are rarely, if ever, to be met with in his correspondence.
Even in the depths of sleep, in which he had to satisfy his need for protection and love by curling himself up into a trembling ball, he could not rid himself of the feeling of loneliness and homelessness.
It is not merely our own desire but the desire of Christ in His Spirit that drives us to grow in love. Those who seldom or never feel in their hearts the desire for the love of God and other men, and who do not thirst for the pure waters of desire which are poured out in us by the strong, living God, are usually those who have drunk from other rivers or have dug for themselves broken cisterns.
If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
A successful work of art is not one which resolves objective contradictions in a spurious harmony, but one which expresses the idea of harmony negatively by embodying the contradictions, pure and uncompromised, in its innermost structure.
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