A Quote by Rebecca Goldstein

Philosophical thinking that doesn't do violence to one's settled mind is no philosophical thinking at all. — © Rebecca Goldstein
Philosophical thinking that doesn't do violence to one's settled mind is no philosophical thinking at all.
If you read philosophical texts of the tradition, you'll notice they almost never said 'I,' and didn't speak in the first person. From Aristotle to Heidegger, they try to consider their own lives as something marginal or accidental. What was essential was their teaching and their thinking. Biography is something empirical and outside, and is considered an accident that isn't necessarily or essentially linked to the philosophical activity or system.
Homeric mind is ingenuity, practical intelligence. There is no Rodin-like deep thinking, no mathematical or philosophical speculation. Odysseus thinks with his hands.
It takes time for change to take place. But then when huge changes are taking place, they are extraordinary. And it requires a kind of philosophical thinking, thinking in terms of epochs.
Teaching Plato in Palestine shows how philosophical thinking can illuminate important topics-in particular, the problem of finding ways to engage people with opposed ideologies in fruitful debate. The lively narratives, based on the author's experiences of working with various groups interested in using philosophical tools to clarify their thought and action, will engage a wide range of readers.
The point of a philosophical spirit is to rely primarily upon one's own thinking.
Some of the big philosophical problems have been solved by science, at least to a 1st approximation. Examples: the problems of matter, and mind. Only philosophical reactionaries, like Noam Chomsky, claim that they are and will remain mysteries.
I would say I was a philosophical boy. Thoughts about 'identical stones' are the earliest philosophical thoughts I remember. But when I was a teenager I also thought about the more typical philosophical problems teenagers think about: the existence of god, the objectivity of morality, whether one can know that the external world exists.
A main cause of philosophical disease-an unbalanced diet: one nourishes one's thinking with only one kind of example.
My first degree was in mathematics. That was great, but it didn't help with many of the things that puzzled me. I became a philosopher because I wanted to understand everything, especially those things that didn't make sense. And that has continued to be my philosophical motivation. That's one reason I have such a roving philosophical eye - once I have figured out a philosophical topic to my satisfaction, I find myself moving on to new problems.
In Paris, I didn't want to be friends with people in fashion. I wanted to get into a philosophical society where all the thinking men were.
The world is a philosophical prison and Man is the philosophical prisoner.
Every philosophical problem, when it is subjected to the necessary analysis and justification, is found either to be not really philosophical at all, or else to be, in the sense in which we are using the word, logical.
Logical investigations can obviously be a useful tool for philosophy. They must, however, be informed by a sensitivity to the philosophical significance of the formalism and by a generous admixture of common sense, as well as a thorough understanding both of the basic concepts and of the technical details of the formal material used. It should not be supposed that the formalism can grind out philosophical results in a manner beyond the capacity of ordinary philosophical reasoning. There is no mathematical substitute for philosophy.
The process of making films is so technically demanding that it's a distraction. You don't spend your time thinking about the philosophical content, which is often very depressing.
The philosophical implication of race-thinking is that by offering us the mystery of heredity as an explanation, it diverts our attention from the social and intellectual factors that make up personality.
With the abolition of otium and of the ego no aloof thinking is left. ... Without otium philosophical thought is impossible, cannot be conceived or understood.
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