A Quote by Rebecca Goldstein
I think one reason is that philosophers are more insecure to speak accessibly because non-philosophers are skeptical that philosophers have any special expertise. After all, all people - not just philosophers - have attitudes and points of view on various philosophical questions, and they rather resent being told that there are professionals who can think about these things better.
Related Quotes
The great philosophers of the 17th and 18th centuries did not think that epistemological questions floated free of questions about how the mind works. Those philosophers took a stand on all sorts of questions which nowadays we would classify as questions of psychology, and their views about psychological questions shaped their views about epistemology, as well they should have.
I think the nature of songwriters is that they are philosophers, and philosophers have a bent towards poetry and songwriting, so I think that the two run around together. The nature of a songwriter could be philosophical. Looking for universal ideas, a way to say things, get the story across as a means of entertaining, provoking thought.
Philosophers feel a little more cautious about letting down their technical guard lest the general public doesn't recognize their special credentials. It's the fact that philosophy is of general interest that, paradoxically, keeps philosophers from wanting to speak in a way that's accessible to the general public.
Philosophers are very severe towards other philosophers because they expect too much.
Many philosophers say it's impossible to explain our conscious experience in scientific, biological terms at all. But that's not exactly true. Scientists have explained why we have certain experiences and not others. It's just that they haven't explained the special features of consciousness that philosophers care about.
A good half of the effort of understanding what the Indian philosophers were after - and their subtleties make most of the great European philosophers look like schoolboys.
The scientists often have more unfettered imaginations than current philosophers do. Relativity theory came as a complete surprise to philosophers, and so did quantum mechanics, and so did other things.
Bad philosophers may have a certain influence; good philosophers, never.
Simon Critchley's 'The Book of Dead Philosophers' - it's a quick thumbnail sketches of philosophers through the ages.
When philosophers try to be politicians they generally cease to be philosophers.
Science will always raise philosophical questions like, is any scientific theory or model correct? How do we know? Are unobserved things real? etc. and it seems to me of great importance that these questions are not just left to scientists, but that there are thinkers who make it their business to think as clearly and slowly about these questions as it is possible to. Great scientists do not always make the best philosophers.
In regard to the philosophers, if they be true philosophers, i.e., lovers of truth, they should not be irritated that the earth moves. Rather, if they realize that they have held a false belief, they should thank those have shown them the truth; and if their opinion stands firm that the earth doesn't move, they will have reason to boast than be angered.
If I am mistaken in my opinion that the human soul is immortal, I willingly err; nor would I have this pleasant error extorted from me; and if, as some minute philosophers suppose, death should deprive me of my being, I need not fear the raillery of those pretended philosophers when they are no more.
A couple of hundred years from now, maybe [science fiction writers] Isaac Asimov and Fred Pohl will be considered the important philosophers of the twentieth century, and the professional philosophers will almost all be forgotten, because they're just shallow and wrong, and their ideas aren't very powerful.
Welders make more money than philosophers. We need more welders and less philosophers.
And tell him it's quite true that the best of the philosophers are of no use to their fellows; but that he should blame, not the philosophers, but those who fail to make use of them.
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