A Quote by Rebecca Goldstein

Participation in the collective life of the polis both restrains the extraordinary individual and enlarges the ordinary individual, allowing him to participate in the extraordinary. An individual can achieve participatory excellence via the accomplishments of the polis and need not always be caught up in the agnostic struggle to outdo his peers.
If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community. 'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end.
The right of ordinary citizens to possess weapons is the most extraordinary, most controversial, and least understood of those liberties secured by Englishmen and bequeathed to their American colonists. It lies at the very heart of the relationship between the individual and his fellows, and between the individual and his government.
People are always angry at anyone who chooses very individual standards for his life; because of the extraordinary treatment which that man grants to himself, they feel degraded, like ordinary beings.
Look at the newborn baby. It struggles to breathe after living in the womb. And yet, growth comes as a result of struggle. Even when we talk about jihad. We need to attach consciousness to struggle. This struggle has to be both individual and collective.
Each individual is as individual as their fingerprints, and I think that's extraordinary.
The term 'charisma' will be applied to a certain quality of an individual personality by virtue of which he is considered extraordinary and treated as endowed with supernatural, superhuman, or at least specifically exceptional powers or qualities. These are such as are not accessible to the ordinary person, but are regarded as of divine origin or as exemplary, and on the basis of them the individual concerned is treated as a 'leader.
Instead of looking at individual buildings, it makes more metaphorical sense to think of New York as one enormous chunk of masonry that has been cut up and carved away. It says, 'This is the ultimate polis, through which humans move like nematodes.'
You don't need to have extraordinary effort to achieve extraordinary results. You just need to do the ordinary, everyday things exceptionally well.
Not so long ago people believed in ideologies, systems, and institutions to save all societies. Today, they have given up such hopes and have returned to relying on the individual, on individual freedom, individual initiative, individual creativity.
There's this tendency to think of the individual and the collective are somehow at odds or separate. But I think that's really false. We're all both. And when the individual suffers, the collective suffers, and vice versa.
There is the great, silent, continuous struggle: the struggle between the State and the Individual; between the State which demands and the individual who attempts to evade such demands. Because the individual, left to himself, unless he be a saint or hero, always refuses to pay taxes, obey laws, or go to war.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
I have dedicated my time here on earth to find the tools that can help each of us experience an extraordinary quality of life. I do believe that such a life can only be found by living one's true passion. Without passion, an individual gets caught in the trap of making a living instead of designing a life. When we fall into the trap of getting up each day to reenact an "ordinary" existence, we find ourselves at a level that is merely one of survival.
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
When extraordinary power and extraordinary pay are allotted to any individual in a government, he becomes the center, round which every kind of corruption generates and forms.
I adore being hitched. It's so extraordinary to discover one unique individual you need to irritate for whatever remains of your life.
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