A Quote by Rebecca Goldstein

So dogma, doctrine, unexamined assumptions, that's what it is to be sharing that, the hippies shadow, no way of grounding it to reality. It's where we're just cut off from reality unless we can argue, we can substantiate, we can justify, we can convince each other.
In order to pin down reality as realilty, we need another reality to relativize the first. Yet that other reality requires a third reality to serve as its grounding. An endless chain is created within our consciousness, and it is the maintenance of this chain which produces the sensation that we are actually here, that we ourselves exist.
I am a lover of what is, not because I'm a spiritual person, but because it hurts when I argue with reality. We can know that reality is good just as it is, because when we argue with it, we experience tension and frustration. We don't feel natural or balanced. When we stop opposing reality, action becomes simple, fluid, kind, and fearless.
Never face reality unless your reality is just the way you want it to be.
'Community,' that loaded word so beloved of politicians, is simply not a reality in most people's lives. It's normal for us to be cut off from each other.
We need to really start taking care of each other and not profiting off of each other's miseries. That shouldn't be our reality. That shouldn't be what we aspire to. It's not admirable in any way, shape, or form.
Zen has no theory. It is a non-theoretical approach into reality. It has no doctrine and no dogma - hence it has no church, no priest, no pope.
I have lots of favorite shows, but not reality! I don't like reality TV so much. I'm saddened by people who don't show respect to each other and to themselves. It's horrible. Unfortunately, that's demonstrated a lot on reality television.
Steve has a reality distortion field.” When Hertzfeld looked puzzled, Tribble elaborated. “In his presence, reality is malleable. He can convince anyone of practically anything. It wears off when he’s not around, but it makes it hard to have realistic schedules.
In order to survive, we cling to all we know and understand. And label it reality. But knowledge and understanding are ambiguous. That reality could be an illusion. All humans live with the wrong assumptions. Isn't that another way of looking at it? That sharingan how much can you really se?
Your life and my life flow into each other as wave flows into wave, and unless there is peace and joy and freedom for you, there can be no real peace or joy or freedom for me. To see reality-not as we expect it to be but as it is-is to see that unless we live for each other and in and through each other, we do not really live very satisfactorily; that there can really be life only where there really is, in just this sense, love.
If everybody would agree that their current reality is A reality, and that what we essentially share is our capacity for constructing a reality, then perhaps we could all agree on a meta-agreement for computing a reality that would mean survival and dignity for everyone on the planet, rather than each group being sold on a particular way of doing things.
If you start off writing an album with a band, the reality is that you're constantly in each other's company, so it's really important that you get on with each other.
If you have a huge following, you should be sharing a little bit about reality. And reality is not just about lip gloss for me.
We don't live in a shared reality, we each live in a reality of our own, and causing upset is often the price of trying to reach each other. It's always easier to dismiss other people than to go through the awkward and time consuming process of understanding them. We have given 'taking offense' a social status it doesn't deserve: it's not much more than a way of avoiding difficult conversations.
In reality the world is made of thousands of groups of about five hundred people, all of whom will spend their lives bumping into each other, trying to avoid each other, and discovering each other in the same unlikely teashop in Vancouver. There is an unavoidability to this process. It's not even coincidence. It's just the way the world works, with no regard for individuals or propriety.
We are shaped by each other. We adjust not to the reality of a world, but to the reality of other thinkers.
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