A Quote by Rebecca MacKinnon
The only legitimate purpose of government is to serve citizens, and ... the only legitimate purpose of technology is to improve our lives, not to manipulate or enslave us.
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Profit is not the legitimate purpose of business. The legitimate purpose of business is to provide a product or service that people need and do it so well that it's profitable.
It is the purpose of the government to see that not only the legitimate interests of the few are protected but that the welfare and rights of the many are conserved.
God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.
Information technology alone cannot provide us an absolute shield against its evil twin disinformation technology. Our only protection is law, and that protection is available to us only if legitimate governments have the power to govern.
The federal statute is invalid, for no legitimate purpose overcomes the purpose and effect to disparage and injure those whom the state, by its marriage laws, sought to protect in personhood and dignity.
Surely by now there can be few here who still believe the purpose of government is to protect us from the destructive activities of corporations. At last most of us must understand that the opposite is true: that the primary purpose of government is to protect those who run the economy from the outrage of injured citizens.
In addition, as citizens, we must fight in their incipient stages all movements by government or party or pressure groups that seek to limit the legitimate liberties of any of our fellow citizens.
Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.
The primary truth that any government will be able to stand on is that God is King, not man. The Lord created this world for His purpose, and only those who are aligned with His purpose will have the authority that can stand any pressures of the times we are entering. We can build our lives on this kingdom and nothing that happens will shake us.
We consider ISIS and extremism to be a threat to all of us in the region. . . . Our position is that we help the legitimate governments in the region that have representation in the United Nations. We help the Iraqi government on their request through advisers; we help the Syrian government on their request to help with advisers to fight extremists. . . . So it's both lawful and legitimate.
This is crossing the Rubicon, after which there will be no more sovereign states in Europe with fully-fledged governments and parliaments which represent legitimate interests of their citizens, but only one State will remain. Basic things will be decided by a remote 'federal government' in Brussels and, for example, Czech citizens will be only a tiny particle whose voice and influence will be almost zero. ... We are against a European superstate.
All of us can agree that we want government to work as well as possible, and we should all applaud efforts to improve it. But there is no escaping the divisive and essential questions: What is the purpose of the state, and whom does it serve?
No matter what our job is, we view it not as our purpose in life but rather as where God has sovereignly placed us for the purpose of making Christ known and his name great. If you are a teacher, if you are a politician, if you are a businessman, if you are in agriculture, if you are in construction, if you are in technology, if you are in the arts, then you should not be saying, ‘I need to find my life’s purpose in this work,’ but rather, ‘I need to bring God’s purpose to this work.’
If we assume that the purpose of the economy is to serve and improve the welfare of the entire body of citizens, the U.S. model has clearly been a major failure. It has served a minority, and the majority have not only failed to share in the income gains yielded by the model, they have suffered from reduced benefits, greater job instability and stress, and a diminution of expectations and sense of hope for the future.
Today, more than ever, citizens demand with good reason that moral and ethical principles be upheld and that exemplariness preside over our public life. And the king, as the head of state, must not only be an example but also a servant to that just and legitimate demand of the citizens.
One of my optimistic prophecies is based on the assumption that machines could have the best algorithms in the universe, but it will never have purpose. And the problem for us to explain purpose to a machine is because we don't know what our purpose is. We have the purpose, but we still ... When we look at this global picture, a universal picture, to understand what is our purpose being here on this planet? We don't know.
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