A Quote by Rebecca Solnit

It's all about a war of social impulses and beliefs that is as powerful in its way as a big hurricane. — © Rebecca Solnit
It's all about a war of social impulses and beliefs that is as powerful in its way as a big hurricane.
As the culture war is about irreconcilable beliefs about God and man, right and wrong, good and evil, and is at root a religious war, it will be with us so long as men are free to act on their beliefs.
Reason adapts impulses and beliefs into the real world; rationalization, on the other hand, adapts the concept of reality to the impulses and beliefs of the individual. Reasoning discovers the true cause of our acts, rationalization finds good reasons for justifying our acts.
The creative impulses of man are always at war with the possessive impulses.
The Alchemists’ beliefs are my beliefs,” I say quickly. She arched an eyebrow. “Are they? I would hope your beliefs would be your beliefs.” I’d never thought about it that way before, but I suddenly hoped desperately that her words were true.
I'm not sure that Liberation Theology has ever satisfactorily resolved the tensions between Marxism's 'social naturalism' (the claim that all beliefs have their origins in social practice) and religion's supernaturalism (the claims that its beliefs are underwritten by divine will).
The world is being re-shaped by the convergence of social, mobile, cloud, big data, community and other powerful forces. The combination of these technologies unlocks an incredible opportunity to connect everything together in a new way and is dramatically transforming the way we live and work.
Well, I'm not excusing the fact that planning and preparedness was not where it should be. We've known for 20 years about this hurricane, this possibility of this kind of hurricane.
I don't believe war is a way to solve problems. I think it's wrong. I don't have respect for the people that made the decisions to go on with war. I don't have that much respect for Bush. He's about war, I'm not about war - a lot of people aren't about war.
Galway Kinnell came out with that wonderful big, breathy, hollow voice of his and read, for the first time in public, "The Bear." That poem impressed me so much that I memorized it. I used it for years when I taught in prisons. It's a powerful extended metaphor for what the writing life is really all about. It's a uniquely powerful poem about self-transformation, and that's what we're asking, really, beyond even our objection to the war. We're asking people to look at themselves and think about what might be possible with a little self-transformation.
To my knowledge, not a single scientist at the Hurricane Research Division, the National Hurricane Center, or the Joint Typhoon Warning Center believes...that there is any measurable impact on hurricane numbers or activity from global warming.
As soon as I moved to New York, I experienced Hurricane Irene and then Hurricane Sandy hit me in quite a big way. I had 12 days without any electricity or any water. The thing that I realized the most from it was that we've become so dependent on technology. There's so much accessibility to information that suddenly when everything is cut off, you're completely lost, and you start asking deeper and more profound questions - how short life is, and how grateful we should be for things.
Capitalism does not require us to hold a particular set of cognitive beliefs; it only requires that we act as if certain beliefs (about money, commodities etc) are true. The rituals are the beliefs, beliefs which, at the level of subjective self-description, may well be disavowed.
All the movements of our body are not merely those dictated by impulse or weariness; they are the correct expression of what we consider decorous. Without impulses, we could take no part in social life; on the other hand, without inhibitions, we could not correct, direct, and utilize our impulses.
As I was writing 'The Shock Doctrine', I was covering the Iraq War and profiteering from the war, and I started to see these patterns repeat in the aftermath of natural disasters, like the Asian tsunami and then Hurricane Katrina.
Bhagavad Gita is very relevant to modern times when you see things like global warming, climate chaos, changing weather patterns, natural disasters like hurricane Katrina, extreme poverty, economic disparities, social injustice, war, and terrorism - these are the projection of a collective consciousness that's in disarray.
Listen to me: Life is not about principles; it`s about happiness.` `But if you don`t have any principles, and if you don`t have faith, you can`t be happy at all,` said Kadife. `That`s true. But in a brutal country like ours, where human life is cheap, it`s stupid to destroy yourself for the sake of your beliefs. Beliefs? High ideas? Only people in rich countries can enjoy such luxuries.` `Actually, it`s the other way round. In a poor country, people`s sole consolation comes from their beliefs.
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