A Quote by Rebecca Traister

There are all kinds of ways in which especially white men in this country have been helped by the government. — © Rebecca Traister
There are all kinds of ways in which especially white men in this country have been helped by the government.
Whereas happiness is the highest good, being a realization and perfect practice of virtue, which some can attain, while others have little or none of it, the various qualities of men are clearly the reason why there are various kinds of states and many forms of government; for different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government.
I think that the Me Too movement, which in some ways has been very good, in other ways, as with everything else, has been very damaging. Because really it has immobilised men. It has really prevented men from being men.
If most of the reviewers are white cis men, if most of the distributors are white cis men, most of the executives in history have been white cis men. Most of the people who have been giving awards to people are people who've already been in the business - retired white cis men. They've been creating a body of narrative forever.
White nationalist, white supremacis feel like this is a watershed moment in the history of white supremacy in which something that had been cordoned off to the kind of white supremacist back waters, an idea like banning all Muslims from coming to the country is going to be .
Our submission to general principles is necessary because we cannot be guided in our practical action by full knowledge and evaluation of the consequences. So long as men are not omniscient, the only way in which freedom can be given to the individual is by such general rules to delimit the sphere in which the decision is his. There can be no freedom if the government is not limited to particular kinds of action but can use its powers in any ways which serve particular ends.
We must have a government which is not only a guarantor of public order and safety and which preserves the right of White citizens to keep and to bear arms, which is the ancient hallmark of a truly free people, but we must have government which maintains an eternal vigilance against the enemies, both internal and external, of a White America.
I've not been in a live-in relationship. But I've been exposed to various kinds of equations that can exist between people. When I came from Bangalore, it was black and white. Over the years, I've realised that there's more to what we see on a day-to-day basis. There are all kinds of relationships, all kinds of equations.
There is no one kind of thing that we 'perceive' but many different kinds, the number being reducible if at all by scientific investigation and not by philosophy: pens are in many ways though not in all ways unlike rainbows, which are in many ways though not in all ways unlike after-images, which in turn are in many ways but not in all ways unlike pictures on the cinema-screen--and so on.
Graham promoted a white evangelical respectability that wanted to 'put the brakes' on the civil rights movement, and never really accepted women as equal to men. He may have been the country's greatest evangelist, but he was also an apologist for the racist and sexist beliefs pervasive among white evangelical men in 20th-century America.
The first eight years of schooling was with all white people. So that helped me to understand how white people think. I think that transition is what helped me bridge the gap, because that's what my success has really been about: bridging the gap between the black community and the white community.
The government of a country never gets ahead of the religion of a country. There is no way by which we can substitute the authority of the law for the virtues of men.
A famous, very often quoted phrase says: "That government is best, which governs least." I do not believe this to be a correct description of of the functions of a good government. Government ought to do all the things for which it is needed and for which it is established. Government ought to protect the individuals within the country against the violent and fraudulent attacks of gangsters, and it should defend the country against foreign enemies. These are the functions of government within a free system, within the system of the market economy.
When 93 percent of our stories are told by white men, it's an issue. And if those white men go on and tell the stories the way they see their world, which is all white, then it's an even bigger problem.
When I was growing up in Nigeria - and I shouldn't say Nigeria, because that's too general, but in Afikpo, the Igbo part of the country where I'm from - there were always rites of passage for young men. Men were taught to be men in the ways in which we are not women; that's essentially what it is.
You make men love their government and their country by giving them the kind of government and the kind of country that inspire respect and love; a country that is free and unafraid, that lets the discontented talk in order to learn the causes of their discontent and end those causes, that refuses to impel men to spy on their neighbors, that protects its citizens vigorously from harmful acts while it leaves the remedies for objectionable ideas to counter-argument and time.
The government at all levels is overly represented by white men. That's part of the problem, and I'm a white man.
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