A Quote by Recep Tayyip Erdogan
The advanced levels which the democratic world has attained at the end of lengthy processes may have created the perception in the region that democracy is a distant concept; this perception can be addressed.
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The advanced levels which the democratic world has attained at the end of lengthy processes may have created the perception in the region that democracy is a distant concept; this perception can be addressed
What we're seeking to do is internalize perception. Perception is very much involved with the senses and the mental processes and the emotional processes.
Perception without the word, which is without thought, is one of the strangest phenomena. Then the perception is much more acute, not only with the brain, but also with all the senses. Such perception is not the fragmentary perception of the intellect nor the affair of the emotions. It can be called a total perception, and it is part of meditation.
True science investigates and brings to human perception such truths and such knowledge as the people of a given time and society consider most important. Art transmits these truths from the region of perception to the region of emotion.
The bands of perception vary greatly. There is the human band of perception. There are lots of different bands of perception. Simply because we are in one band of perception, doesn't mean others are not there.
Death is simply a change in perception. It is not an end to perception as a finite being.
Tantra is the perception of the oneness and the perfection of all things. Not just the perception of light, but the perception of darkness, seeing God in both beauty and horror.
The thing of which the act of perception is the perception is experienced as something not mental.
The musician - if he be a good one - finds his own perception prompted by the poet's perception, and he translates the expression of that perception from the terms of poetry into the terms of music.
To perceive means to immobilize... we seize, in the act of perception, something which outruns perception itself.
When a film is created, it is created in a language, which is not only about words, but also the way that very language encodes our perception of the world, our understanding of it.
What has happened is that we have seen a shift in the past twenty years in the very concept of hacking. So hacking twenty years ago was a neutral, positive concept. Somebody who was a hacker was someone with advanced computer skills, which could expose vulnerabilities and could explain why systems worked well or worked badly and they were generally regarded as an asset. Over the past twenty years, a combination of media and law enforcement has changed the perception of the concept so that it has almost always, if not invariably, a pejorative sense attached.
Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears.
The claim that democracy and efficiency are contradictory is nonsense. That's evident in the history of democracy itself, because it is only democrats who were and continue to be capable of learning from mistakes. A more appropriate question is to ask whether a country like China, which has been so incredibly successful economically, is actually inefficient in light of its environmental destruction and its corruption. In China's perception, however, the democratic model is doubtlessly inferior.
I'm more into the perception scope of a work; I'm exploring this concept of perception and how people can look at someone, look at the community, and put in so much judgment, so much stereotype, so much misconception.
Physiology is concerned with all those phenomena of life that present them selves to us in sense perception as bodily processes, and accordingly form part of that total environment which we name the external world.
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