A Quote by Reggie Watts
I don't think immortality is necessarily the key to understanding the world. You have to be careful with what you think you're achieving. I'm all for science discovering amazing and fantastic things about our world, but I think the motivations behind it are slightly askew.
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Some movies, I think, present ideas of the world that just don't help people with their lives. They just present things that are fleeting or stupid. So that's what I'm careful about - making sure I'm part of something that is saying something that I think is valuable in the world of people, not necessarily in the world of art.
When I talk about feminism and what I think the women's movement needs more of, it's not to detract from anything going on - I think everything going on is fantastic - but there's this missing element. I think we could learn from our detractors a little bit because I feel like they have a plan, a better understanding of things than we necessarily do. You can't change things if you don't understand the other people involved. And if you don't understand yourself, you'll never change.
The scientist is also a composer... You could think of science as discovering one particular thing - a supernova or whatever. You could also think of it as discovering this whole new way of seeing the world.
I mean, I think everybody in the world, all the young people in the world, went to journalism school and wanted to investigate everything. And I think they overdid it. I think that you have to investigate things, you have to e skeptical, but you shouldn't be vengeful. You have to be fair and you have to be careful.
Whilst I'm all for psychedelic science - I think it's fantastic - I don't think we necessarily have time to wait for the science to tell us these medicines are useful. The indigenous cultures have already shown us the ways.
What's interesting about science is that we're constantly discovering new things about the universe, about ourselves, about our bodies, about diseases, about the possibilities of the future. It's amazing. Science is one of the coolest things about being a human being - without a doubt.
We always think from where we come from. We always think from the sources that shape our understanding. I think about the world through the lens of my Islamic tradition. I accept this but I must also have intellectual humility.
When I think about my legacy, I think about the world that we leave behind for our children.
I think it's very important that you don't start thinking about your life after football when you are 33 or 34. There are many more amazing things in this world, and it's important to think about these things before you retire.
I read about violent things. I think what I get out of that is entertainment by learning about different things, and reading the genre and getting an understanding of motivations. But at the end of the day, it's still a book, and I can walk away.
Cyberspace is colonising what we used to think of as the real world. I think that our grandchildren will probably regard the distinction we make between what we call the real world and what they think of as simply the world as the quaintest and most incomprehensible thing about us.
I think everything we do, on one level or another, as writers, most of our writing is informed by our world view. It's informed by our own understanding of spirituality; things that matter, things that are important to us. I write about things that matter for me.
There's one form of immortality I like to think about. It's that all those who from the very first have given anything to the world are living in the world to-day.
The relationship between science and the humanities is two-way. Science changes our view of the world and our place in it. In the other direction, the humanities provide the store of ideas and images and language available to us in understanding the world. The exploding star of A.D. 1054, the Crab Nebula, was sighted and documented by the Chinese, but nowhere mentioned in the West, where the Aristotelian notion of the immortality of stars still held sway. We often do not see what we do not expect to see.
The one thing in the world of value is the active soul. And I think that soul doesn't necessarily die after we're dead and maybe there's a sense of sometimes we know more than we think we know about our lives and our demise.
I don't think God is an explanation at all. It's simply redescribing the problem. We are trying to understand how we have got a complicated world, and we have an explanation in terms of a slightly simpler world, and we explain that in terms of a slightly simpler world and it all hangs together down to an ultimately simple world. Now, God is not an explanation of that kind. God himself cannot be simple if he has power to do all the things he is supposed to do.
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