A Quote by Reham Khan
I am very clear that Pashtun rights should be provided.
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What everyone underestimated was the acute unpopularity of the Taliban, even in the Pashtun areas. People like myself were saying the Taliban would be driven out very swiftly from the north of Afghanistan, but given that their main support base was in the Pashtun belt, there would be greater resistance there. That didn't happen. The Taliban had become deeply unpopular and were actually discarded by the Pashtun population almost as quickly as they were in the north. I don't see the Taliban coming back in any way.
My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.
We know, without question, especially during a pandemic, we have to preserve people's rights to be healthy and safe but also to exercise their fundamental right to vote and I think all of us should be very clear and very loud about that.
I think if you are going to be a singer, you should sing. If you are going to be a dancer, you should dance. If you are going to do a combination of the two, you should make it very clear when you are singing and very clear when you are dancing.
We should condemn as unjust a global economic order that leads to ever-increasing economic disparities - provided this effect is foreseeable and provided it is also avoidable through some alternative institutional design that would foreseeably lead to much less poverty and inequality. Those involved in designing or imposing the existing rules are collectively responsible for the resulting excess deprivations and human rights deficits.
Civil marriage, like all civil rights provided by the government, must be provided equally to all Americans.
I am very clear and very honest. I can say one thing, and you look at my face, and it is clear.
I've been really clear about this. If you want to be president, you should run for president. We should select our nominee from among the people who are running for president. Clear and simple. So no, I am not going to be the president. I am not going to be the nominee.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
I have observed Afghani people and their Urdu is not as chaste as it should be and that reflects in the way they speak. Their native language is Pashtun.
I'm not becoming western; I am still following my Pashtun culture, and I'm wearing a shalvar kamiz, a dupatta on my head.
I do speak to kids a lot. I am very clear with them that not all of them should aspire to be me and not all of them should be aspire to be LeBron.
Human rights are fundamental rights, they are the minimum, the very least we demand. Too often, they become the goal itself. What should be the minimum becomes the maximum - all we are supposed to expect - but human rights aren't enough. The goal is, and must always be, justice.
I am a family man who has children, who is a good person, who cares about women's rights and my kids' rights and education, and I'm not a leftist elitist. I live a very normal life.
We hear in these days a great deal respecting rights--the rights of private judgment, the rights of labor, the rights of property, and the rights of man. Rights are grand things, divine things in this world of God's; but the way in which we expound these rights, alas! seems to me to be the very incarnation of selfishness. I can see nothing very noble in a man who is forever going about calling for his own rights. Alas! alas! for the man who feels nothing more grand in this wondrous, divine world than his own rights.
Our strategic dialogue with China can both protect American interests and uphold our principles, provided we are honest about our differences on human rights and other issues and provided we use a mix of targeted incentives and sanctions to narrow these differences.
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