A Quote by Reid Hoffman
It's useful to be able to recognize whether you're on track or not. To have that belief, but also paranoia about am I tracking against my investment thesis.
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If there is something comforting - religious, if you want - about paranoia, there is still also anti-paranoia, where nothing is connected to anything, a condition not many of us can bear for long.
What motivates most gold purchasers is their belief that the ranks of the fearful will grow. During the past decade that belief has proved correct. Beyond that, the rising price has on its own generated additional buying enthusiasm, attracting purchasers who see the rise as validating an investment thesis. As 'bandwagon' investors join any party, they create their own truth - for a while.
What I think it's important to recognize in today's world is that all of our societies are multiethnic, multi-religious and multicultural. And that is a positive thing. That's a richness, and also strength. But we also have to recognize that, for those societies to be harmonious, there is a lot of the investment that needs to be made in social cohesion and inclusivity. But the important thing to recognize, and particularly Europe, most of the terrorist attacks are not done by people that came from the outside. They are homegrown.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
If you can't see the rotation and tell if it's a sink - a fastball, then you have to be able to tell whether that fastball is a two-seamer or a four-seamer. You have to be able to recognize if it's a slider or a curveball. You have to be able to recognize if it's a changeup or a split-finger.
I had some hesitations about philosophy because, if you worked out a philosophical theory, it was hard to know whether you were going to be able to prove it or whether other theories had just as good a claim on belief.
If you have a belief and you come against an experience which the belief says is not possible, or, the experience is such that you have to drop the belief, what are you going to choose — the belief or the experience? The tendency of the mind is to choose the belief, to forget about the experience. That’s how you have been missing many opportunities when God has knocked at your door.
Since I move about with you, eat like you, and talk with you, you are deluded in the belief that this is but an instance of common humanity. Be warned against this mistake. I am also deluding you by My singing with you, talking with you, and engaging Myself in activities with you. But, any movement, My Divinity may be revealed to you; you have to be ready, prepared for that moment.
Being able to influence the outcome, being able to do something about it, to be able to stop the bleeding. You're not being useful if you're just standing there going "Oh, that's awful!" You're only useful if you actually do something about it and I think that goes for everything. If you actually do something about what's in front of you, then you are actually contributing and you haven't got time to be self-centred or sorry for yourself. You should be doing something about the person you really should feel sorry for.
I am able to stay humble because I recognize that God has truly blessed me; I can't say that enough. I also understand without Him, all of this wouldn't be possible.
I don't have a gender thesis. I am truly optimizing for the right person for the task, whether that means running a company or working on my team.
Good analysis is very useful when you want to convert a political decision into an investment. It can also go the other way and drive policy
Good analysis is very useful when you want to convert a political decision into an investment. It can also go the other way and drive policy.
One of the goals of philosophy is wage theoretical battle. That is why we can say that every thesis is always, by its very nature, an antithesis. A thesis is only ever put forward in opposition to another thesis, or in defence of a new one.
I am a child of the Enlightenment. I think irrational belief is a dangerous phenomenon, and I try to consciously avoid irrational belief. On the other hand, I certainly recognize that it's a major phenomenon for people in general, and you can understand why it would be. It does, apparently, provide personal sustenance, but also bonds of association and solidarity and a means for expressing elements of one's personality that are often very valuable elements. To many people it does that. In my view, there's nothing wrong with that.
There's a very old recording maxim that goes, 'Distance makes depth.' I've used that a hell of a lot-whether it's tracking guitars or the whole band. People are used to close-miking amps, but I'd have a mic out around the back, as well, and then balance the two. Also, you shouldn't have to use EQ in the studio if the instruments sound right. You should be able to get the right tones simply with the science of microphone placement.
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