A Quote by Reinhold Niebuhr
The cross symbolizes a cosmic as well as historic truth. Love conquers the world, but its victory is not an easy one.
Related Quotes
Nothing conquers except truth and the victory of truth is love.
Jesus on the cross feels the whole weight of the evil, and with the force of God's love he conquers it; he defeats it with his resurrection. This is the good that Jesus does for us on the throne of the cross. Christ's cross, embraced with love, never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death.
Aikido can be summed up like this: True victory is self-victory; let that day arrive quickly! (True victory) means unflinching courage; (self-victory) symbolizes unflagging effort; and (let that day arrive quickly) represents the glorious moment of triumph in the here and now.
It can be the most difficult thing to do, but love conquers fear and love conquers hate and this love that you choose will give you strength and it's our greatest power.
A cross borne in simplicity, without the interference of self-love to augment it, is only half a cross. Suffering in this simplicity of love, we are not only happy in spile of the cross, but because of it; for love is pleased in suffering for the Well Beloved, and the cross which forms us into His image is a consoling bond of love.
The element of fire to me is very powerful because of what it symbolizes, how it symbolizes a strength. It symbolizes something that's unstoppable. You can't get through it, you know.
A thing may fail as a poem because it tries to do what a poem cannot do: it tries to become a treatise on cosmic truth... We can best be exact about the cosmic things - God and truth, beauty, eternity and love - by not talking directly about them.
Whoever said love conquers all was a fool. Because almost everything conquers love - or tries to.
Jesus on the Cross feels the whole weight of the evil, and with the force of God's love he conquers it, he defeats it with his resurrection.
The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.
For me, the Profumo affair symbolizes the evanescence of male government compared to women's cosmic power.
When I eventually get my hands on Covington, its more than just a fight: it symbolizes so many other things. It symbolizes the attitude toward immigrants in this country and around the world.
So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.
He who conquers the mind, conquers the world.
The Christian message, like an ecosystem, is about process. In an ecological sense, the cross symbolizes a willingness to die so that the continuation of life might be served. Now we must extend our love to the unborn if we are to serve eternal life.
The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary- the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy.
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