A Quote by Reinhold Niebuhr

One of the fundamental points about religious humility is you say you don't know about the ultimate judgment. It's beyond your judgment. And if you equate God's judgment with your judgment, you have a wrong religion.
If you equate God's judgment with your judgment, you have a wrong religion.
Michael Marcus taught me one other thing that is absolutely critical: You have to be willing to make mistakes regularly; there is nothing wrong with it. Michael taught me about making your best judgment, being wrong, making your next best judgment, being wrong, making your third best judgment, and then doubling your money.
Senator McCain likes to talk about judgment, but really, what does it say about your judgment when you think George Bush has been right more than ninety percent of the time? I don't know about you, but I'm not ready to take a ten percent chance on change.
One of the bigger mistakes of our time, I suppose, was preaching the demonization of all judgment without teaching how to judge righteously. We now live in an age where, apart from the inability to bear even good judgment when it so passes by, still everyone, inevitably, has a viral opinion (judgment) about everything and everyone, but little skill in good judgment as its verification or harness.
It's perfectly natural to doubt your judgment about doubting your judgment.
The judgment: You are now before Yama, King of the Dead. In vain will you try to...deny or conceal the evil deeds you have done. ... the mirror in which Yama seems to read your past is your own memory, and also his judgment is your own. It is you yourself who pronounce your own judgment.
The toughest test of good judgment is to know when to withhold your better judgment.
If you are pained by any external thing, it is not this thing that disturbs you, but your own judgment about it. It is in your power to erase this judgment about it. If anything in your own nature gives you pain, you are who hinders you from correcting your opinion.
If someone is making a judgment when they don't have firsthand experience, it's intolerant. How can you make a judgment on something you don't know about?
A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.
It seems to us that in intelligence there is a fundamental faculty, the alteration or the lack of which, is of the utmost importance for practical life. This faculty is judgment, otherwise called good sense, practical sense, initiative, the faculty of adapting one's self to circumstances. A person may be a moron or an imbecile if he is lacking in judgment; but with good judgment he can never be either. Indeed the rest of the intellectual faculties seem of little importance in comparison with judgment.
If you have friends or family who are not practicing, give them your company and not your judgment. They need your patience and your love. Allah is sufficient for judgment and He subhanahu wa ta'ala is a perfect Judge. We are not.
A mistake in judgment isn't fatal, but too much anxiety about judgment is.
In the Old Testament, the God of the Prophets never was completely on Israel's side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God. This is the true religion. It has a sense of a transcendent majesty and a transcendent meaning so that that puts myself and the foe under the same judgment.
It takes an honest look to observe our selves without judgment, and then to do something about it. Observing without judgment is the practice of yoga. Doing something about it is the stuff that makes up your life.
America's time, unfortunately, for judgment has come. In fact, the Honorable Elijah Muhammad taught us it's not just the judgment of America, but it's a judgment of the world that has been affected by the Shaitan, or "Satan" of America.
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