A Quote by Reinhold Niebuhr

Democracies are indeed slow to make war, but once embarked upon a martial venture are equally slow to make peace and reluctant to make a tolerable, rather than a vindictive, peace.
I always tell people you can't make peace half way: to make peace with somebody, you have to make peace and bury the hatchet, or you just keep fighting forever.
Aficionados of Slow design and Slow fashion use ethical and green materials to make objects - furniture, clothes, jewellery - that lift the spirit and last a lifetime rather than one catwalk season.
It may seem sometimes as if a culture of peace does not stand a chance against the culture of war, the culture of violence and the cultures of impunity and intolerance. Peace may indeed be a complex challenge, dependent on action in many fields and even a bit of luck from time to time. It may be a painfully slow process, and fragile and imperfect when it is achieved. But peace is in our hands. We can do it.
Everything depends on the Americans. If they want to make war for 20 years then we shall make war for 20 years. If they want to make peace, we shall make peace and invite them to tea afterwards.
Democracies are notorious for a tendency to obey the feelings rather than the mind; thus the nature of democracies often makes itdifficult to conclude a peace after a hard-won war. Generous victors are rare.
If we [are to] reach a situation of true peace, real peace, peace for generations, we will have to make painful concessions. Not in exchange for promises, but rather in exchange for peace.
As things are now going the peace we make, what peace we seem to be making, will be a peace of oil, a peace of gold, a peace of shipping, a peace in brief.without moral purpose or human interest.
First, I say that he draws near to those who make peace with him. For God is the One who brings about peace; and where else should peace dwell than in peace?
The followers of Christ have been called to peace. . . . And they must not only have peace but make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods . . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they overcome evil with good, and establish the peace of God in the midst of a world of war and hate.
It is easier to make war than to make peace.
Those who can win a war well can rarely make a good peace and those who could make a good peace would never have won the war.
Peace is the absence of war, but beyond that peace is a commodity unlike any other. Peace is security. Peace is a mindset. Peace is a way of living. Peace is the capacity to transcend past hurts - to break cycles of violence and forge new pathways that say, I would like to make sure we live as a community where there is justice, security, and development for all members. At the end of the day, peace is an investment; it is something you create by investing in a way of life and monitoring where your resources go.
The best way to perpetuate poverty is spending on arms, and poverty itself is a form of violence. The wealthy industrialized countries have been too slow to recognize this. I hope that in this new century and new millennium, the world will learn that if you want peace, you must prepare for peace, plan for peace, work for it, and comply with its dictates. Lasting peace will never be achieved with the instruments of war.
Perhaps peace is not, after all, something you work for, or 'fight for.' It is indeed 'fighting for peace' that starts all the wars. What, after all, are the pretexts of all these Cold War crises, but 'fighting for peace?' Peace is something you have or do not have. If you are yourself at peace, then there is at least some peace in the world. Then share your peace with everyone, and everyone will be at peace.
But, more than anything, in the more than three years of this Government's existence, the Israeli people has proven that it is possible to make peace, that peace opens the door to a better economy and society; that peace is not just a prayer. Peace is first of all in our prayers, but it is also the aspiration of the Jewish people, a genuine aspiration for peace.
You cannot make peace with terrorists. The normal dividing lines between war and peace do not apply.
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