A Quote by Remi Aubuchon

What we're really trying to tell, even though it's very much a genre show, is a very human story. Even in this heightened situation, it still comes down to people being people, and dealing with people as people. It really is about the seven people in that town.
I was tied down in that chair for 10 minutes and experienced what it was like to be completely powerless while someone else has complete dominance. It's sadistic, even though I find Richard to be a really lovely human being. That's what the whole film "Tickled" is about. It's not a film about tickling, but I think tickling offers a really good visual metaphor for the much bigger ideas that we were trying to get at about power and control - by people who have a lot of money - over people without money and who have no power in the relationship.
I think now more than ever there's so much available honesty that you can find on the Internet. You can go on to YouTube and find really, really vulnerable, really verité stuff. It's not even verité, it's real! It's people confessing very private things. In a world with "It Gets Better" videos where people are trying to keep themselves alive and speak out to other people and are really brave and courageous.
Stories are really important to people and can really change the way they understand, and even live, their lives. As such, I don't agree much with people who say, 'Calm down, it's just a story.'
You would be surprised how many people that are very passionate about classical music are deeply involved in Hip Hop. You would think Jazz would be the natural associative, but it's extraordinary what kind of crossed-genre associations we are finding in digital media. And even as I'm talking about it, I find myself speaking very much more about how people are accessing that which, what I do, rather than me being preoccupied trying to market something that I do to them.
People can be extraordinarily resilient and show extraordinary grace and humour even in moments of tribulation. I've always found that it's much easier for people who are not terribly, badly off to lose hope and to be pessimistic. I suppose that when you are in a really serious situation, you have to be present, you have to think about it, there's not much scope for self-pity.
Water, like religion and ideology, has the power to move millions of people. Since the very birth of human civilization, people have moved to settle close to it. People move when there is too little of it. People move when there is too much of it. People journey down it. People write, sing and dance about it. People fight over it. And all people, everywhere and every day, need it.
I'm very interested in people who seem very negative and nasty and to go inside their world and see why they get that way. It makes you a little more sympathetic to them, even though I really don't want to be around those people.
With high fashion, it's a performance. You're trying to interpret a fantasy in a very physical way, and you really are playing a character. I've played men, dead people, famous people, historical icons, and it's no mean feat. It's quite an insular experience even though the crowd is in front of you and there's an expectation.
Now I've even gotten to running out to the fan buses that pass by our house, so I can talk to the people. I think I'm trying to gather fans, frankly. They're very, very nice people - they really understand. It's fun talking to them.
There are very few people who really appreciate my shows. People come to the show and they pay and they enjoy it, but I don't really think most people really understand what they've seen.
We try to approach everything in Life After Hate and Exit USA with compassion. While we really promote approaching things with compassion and empathy, because that's what changed us, it's very difficult knowing there are very virulent, vile people who are focused on furthering the Donald Trump cause. Right now we're dealing with a lot of fake news, misinformation, propaganda, parody. My goal is still trying to reach people through compassionate means, and to get them access to real information. My goal is to share my story and get people out of their bubble, so they can empathize.
There's still people that do it poorly... and people that do it very, very well. I think there's still an incredible spectrum. I guess there's something that's appealing in it, in that everyone on some level is a DJ. But people still go to clubs, and there's still... it is interesting - with everyone having an iPod now - when music is so personalised and things like Pandora and making your own playlists, there's something really powerful about a room full of people all dancing to the same song.
'The Killing' has a really great combination of qualities: Even though it's very sad and deals with mourning and grief, it's still exciting. It's about real people and it doesn't shy from the painful points of life.
I've always wanted a normal life, and this is what I got. Being an actress wasn't a plan at all, so what's happened to me is very strange. Life isn't very normal, even though I'm still very much a normal girl. I ride the subway, I ride the bus, and all of that. It's the people around me that have changed. I love when I go to a restaurant and I walk past, and everyone waves. That's always really funny. It's strange. It just goes to show that whatever plan you have for your life, you are wrong, a lot of times.
It's a very scary time for a lot of people; they feel scared to speak up. There's so much controversy even speaking up about politics to begin with. People try to discredit you at every single corner, especially if you're a woman. So it's hard as an artist to really speak up about this kind of stuff when you're trying to be successful and have a career.
I still find doing portraits a terrific challenge, but even though I've done hundreds of them, I've never stopped questioning the very nature of portraiture because it deals exclusively with appearances. I've never believed people are what they look like and think it's impossible to really know what people are.
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