A Quote by Rene Cassin

As a consequence of these hesitations and of the vague character of such innovations, the Commission on Human Rights itself had doubts from the beginning about its role and its functions in general.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgment.
I don't have any doubts either about the Universal Declaration of Human Rights. Perhaps some more should be added to the list, but I don't have the slightest doubt about human rights.
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
In general, talking about human rights tends to be very persuasive for people who care about human rights.
Connecticut is proud of the human rights legacy of Thomas Dodd, and the work of the University of Connecticut to build on that legacy through the Dodd Human Rights Impact initiative. We are also proud of our Commission on Human and Civil Rights as a tireless defender of the equal rights for all of our community members.
Sudan replaced the U.S. on the U.N. Human Rights Commission joining Syria, and Cuba. So now, the commission members have no interest in upholding the stated mission of the panel. It's just like the Senate Ethics Committee.
I've always been passionate about human rights in general. I think anyone who knows me can attest to that. I really wasn't given a voice until very recently, but I've always spoken out about the bullshit that's going on since the beginning of having a platform.
I published a thesis about animal rights when I was studying in England in 1991. Back then, I was a human rights lawyer and people condemned me for talking about animal rights when human rights are still not guaranteed. However, human rights are guaranteed in a society where animal rights are secured.
In this role my wish is to build our understanding of what it means to protect the rights and human dignity of all Australians. Upholding human rights is about looking out for each other, taking the idea of fairness seriously. And it goes to the heart of who we are as a nation.
The UN Commission on Human Rights, whose membership in recent years has included countries - such as Libya and Sudan - which have deplorable human rights records, and the recent Oil-for-Food scandal, are just a few examples of why reform is so imperative.
There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement
I was beginning to understand something about normality. Normality wasn't normal. It couldn't be. If normality were normal, everybody could leave it alone. They could sit back and let normality manifest itself. But people-and especially doctors- had doubts about normality. They weren't sure normality was up the job. And so they felt inclined to give it a boost.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
To understand my feelings โ€” and my conception of the role of Secretary General โ€” the nature of my religious and cultural background must first be understood. I should therefore like to outline not only my beliefs but also my conception of human institutions and of the human situation itself.
There are three types of innovations that affect jobs and capital: empowering innovations, sustaining innovations and efficiency innovations.
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