A Quote by Rene Descartes

I think; therefore I am. — © Rene Descartes
I think; therefore I am.
Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action).
Paradise had four rivers that watered the earth.... and howsoever neglected by many, they make glad the city of God. So Bernard sweetly: Eternal life is granted to us in election, promised in our vocation, sealed in our justification, possessed in our glorification. Conclude then, faithfully to thy own soul. I believe, therefore I am justified; I am justified, therefore I am sanctified; I am sanctified, therefore I am called; I am called, therefore I am elected; I am elected, therefore I shall be saved. Oh! settled comfort of joy, which ten thousand devils shall never make void.
I read a book in the late 1990s called The Anatomy of Human Destructiveness, by Erich Fromm, and it had a profound impact on me. Fromm takes Descartes' statement, "I think, therefore I am" and changes it to "I effect, therefore I am."
I think where I am not, therefore I am where I do not think. I am not whenever I am the plaything of my thought; I think of what I am where I do not think to think.
The Americans are the living refutation of the Cartesian axiom, "I think, therefore I am": Americans do not think, yet they are. The American 'mind,' puerile and primitive, lacks characteristic form and is therefore open to every kind of standardization.
I am. I am, I exist, I think, therefore I am; I am because I think, why do I think? I don't want to think any more, I am because I think that I don't want to be, I think that I . . . because . . . ugh!
I think, therefore I am, therefore I am photographable.
What difference, if you are mistaken? For if I am mistaken, I am. For he who is not, assuredly cannot be mistaken; and therefore I am, if I am mistaken. Therefore because I am if I am mistaken, how am I mistaken that I am, when it is sure that I am, if I am mistaken.
These reasonings are unconnected: "I am richer than you, therefore I am better"; "I am more eloquent than you, therefore I am better." The connection is rather this: "I am richer than you, therefore my property is greater than yours;" "I am more eloquent than you, therefore my style is better than yours." But you, after all, are neither property nor style.
In one sheet of paper, we see everything else, the cloud, the forest, the logger. I am, therefore you are. You are, therefore I am. That is the meaning of the word "interbeing." We interare.
? top up position down The fact that I suspect I'm an asshole means I probably am not, because a real asshole doesn't think he's an asshole, does he? Therefore, by realizing that I'm an asshole, I am in fact negating that very realization, am I not? Descartes's Asshole Axiom: I think I am; therefor I'm not one.
The white fathers told us: I think, therefore I am. The black goddess within each of us - the poet - whispers in our dreams: I feel, therefore I can be free.
In every other religion the indicative flows from the imperative. Which means, ‘because I do, therefore I am... because I do this, therefore I’m a child of God.’ But only in Christianity does the imperative flow from the indicative. ‘Because I am in Christ all these things, therefore I obey.’ Exactly the opposite.
The brain builds a version of the universe and projects this version of the universe like a bubble all around us. So I can say with some certainty, 'I think therefore I am.' But I cannot say, 'You think therefore you are,' because you are within my perceptual bubble.
His statement to himself should have been, 'I possess this now, therefore I am happy', instead of what it so Victorianly was: "I cannot possess this for ever, and therefore am sad."
Descartes said, "I think, therefore I am." I say, "I do not think, that is why I exist."
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