A Quote by Rene Dubos

A sense of continuity with the rest of creation is a form of religious experience essential to sanity. — © Rene Dubos
A sense of continuity with the rest of creation is a form of religious experience essential to sanity.
I say that creeds, dogmas, and theologies are inventions of the mind. It is the nature of the mind to make sense out of experience, to reduce the conglomerates of experience to units of comprehension which we call principles, or ideologies, or concepts. Religious experience is dynamic, fluid, effervescent, yeasty. But the mind can't handle these so it has to imprison religious experience in some way, get it bottled up. Then, when the experience quiets down, the mind draws a bead on it and extracts concepts, notions, dogmas, so that religious experience can make sense to the mind.
One might talk about the sanity of the atom the sanity of space the sanity of the electron the sanity of water- For it is all alive and has something comparable to that which we call sanity in ourselves. The only oneness is the oneness of sanity.
There is a fundamental spiritual quality to gratitude that transcends religious traditions. Gratitude is a universal human experience that can seem to be either a random occurrence of grace or a chosen attitude to create a better experience of life; in many ways it contains elements of both. Grateful people sense that they are not separated from others or from God; this recognition of unity with all things brings a deep sense of gratefulness, whether we are religious or not.
I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
For, what is order without common sense, but Bedlam's front parlor? What is imagination without common sense, but the aspiration to out-dandy Beau Brummell with nothing but a bit of faded muslin and a limp cravat? What is Creation without common sense, but a scandalous thing without form or function, like a matron with half a dozen unattached daughters? And God looked upon the Creation in all its delightful multiplicity, and saw that, all in all, it was quite Amiable.
Math . . . music .. . starry nights . . . These are secular ways of achieving transcendence, of feeling lifted into a grand perspective. It's a sense of being awed by existence that almost obliterates the self. Religious people think of it as an essentially religious experience but it's not. It's an essentially human experience.
The sense of identity provides the ability to experience one's self as something that has continuity and sameness, and to act accordingly.
A musical, like most religions, provides the audience or followers with a sense of belonging. Religious services, on the other hand, with their staged performances, invigorating songs, popular wisdom and shared experience, are almost a form of community theater.
There is a curiously sharp sense of joy - or perhaps better expressed, a sense of mild ecstasy - that comes when you find the particular form required by your creation.
Experience shows that Being is the essential, basic nature of the mind; but, since It commonly remains in tune with the senses projecting outwards toward the manifested realms of creation, the mind misses or fails to appreciate its own essential nature, just as the eyes are unable to see themselves.
The emotional aspects of a wilderness experience might be compared to a religious experience. It is particularly valuable for those people whose unconscious associations of pain and discomfort in relationships to man render a deity in human form impossible. Christianity is unacceptable to some people because of the use of the human symbol, but some who can't accept Christ can gain a tremendous sense of peace from relating to uncontaminated areas.
There's a continuity between what I care about in any form: I care about it in my music, in article-writing, in how I dress, in how I live, in my relationships, in how I navigate paparazzi, how I decorate my home. There's such a continuity between everything that I don't really care what form it shows up in.
To become attached to the experience of peace is to threaten the true and essential and vital union of our soul with God above sense and experience in the darkness of a pure and perfect love.
God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy.
I really do think that art can save you in some sense. It's the last meaning, unless you're religious-and I'm not religious. It's the only secular vehicle for transcendence we have. It's an immediate self-validating experience. It lifts you beyond your mortal clay.
Funny you mention my dinner parties when I have just suggested that inviting close friends over to share a meal with candlelight and wine at your table could be a form of religious experience for some people. To me its a form of sacrament.
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