A Quote by Reuven Rivlin

Jewish and Arab neighborhoods in Jerusalem are interlaced one with the other. — © Reuven Rivlin
Jewish and Arab neighborhoods in Jerusalem are interlaced one with the other.
In the Jewish tradition, there is at the same time Jerusalem in the heavens and Jerusalem on the ground. Jerusalem is a living city, but also the heart, the soul of the Jewish people and the state of Israel.
We will make a great and awful mistake if we fail to settle Hebron, neighbor and predecessor of Jerusalem, with a large Jewish settlement, constantly growing and expanding, very soon. This will also be a blessing to the Arab neighbors. Hebron is worthy to be Jerusalem's sister.
We must give up Arab neighborhoods in Jerusalem and return to the core of the territory that is the State of Israel prior to 1967, with minor corrections dictated by the reality created since then.
Moses Montefiore loved Jerusalem, lived for Jerusalem, and even made it our family motto. A Zionist before the word was invented, he believed in the sacred idea of Jewish return as a religious Jew's duty, and in Jewish statehood.
We came here to a country that was populated by Arabs and we are building here a Hebrew, a Jewish state; instead of the Arab villages, Jewish villages were established. You even do not know the names of those villages, and I do not blame you because these villages no longer exist. There is not a single Jewish settlement that was not established in the place of a former Arab Village.
I grew up in Jerusalem and went to school here. I studied at the Hebrew University - mostly Islam and Arabic: Arab literature, Arab poetry and culture, because I felt like we are living in this region, in the Middle East, and we are not alone: There are nations here whose culture is Arab.
The Jewish connection to Jerusalem is an ancient and powerful one. Judaism made Jerusalem a holy city over three thousand years ago and through all that time Jews remained steadfast to it.
Throughout my childhood, a heavy cloud of pain and disappointment and insecurity hovered over my home, my little street, my neighborhood, Jewish Jerusalem, Jewish Israel.
I don't think the area of Jerusalem should be part of a Jewish state; it belongs to all people, to Christians and Muslims and the Jewish people.
In historical messianism, the reign of the Messiah is brought about by a Jewish ruler powerful enough to gather the Jewish exiles back to the land of Israel, reestablish a Torah government there, and rebuild the Temple in Jerusalem.
We must work together to strengthen Jerusalem as a modern, open capital and to foster welcoming, inclusive communities across the Jewish world. It is vital to the health and vibrancy of the global Jewish future and to ensuring a strong Israel.
Some Israeli politicians have proposed the transfer of Palestinians out of what is currently called Israel, either into the occupied territories, into Jordan or out into other Arab lands, with the idea that there would be no intermixing of Palestinian and Jewish Israelis or Palestinian and Jewish communities. But the idea of an absolute segregation is one that I find lamentable.
90 percent, 85 to 90 percent of Israeli citizens in Judea-Samaria, in the West Bank, live in clusters, in urban blocks. Everybody understands that if we were to have a solution then those blocks would stay in Israel. And that's where you saw these cranes; that's where Israelis live. In the Jewish neighborhoods of Jerusalem, everybody understands, they will stay.
Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat - in the place of Jibta, Sarid - in the place of Haneifs and Kefar Yehoshua - in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.
Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist.
Anyone who relinquishes a single inch of Jerusalem is neither an Arab nor a Muslim.
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