A Quote by Reverend Ike

Money is God in action. — © Reverend Ike
Money is God in action.

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As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.
The beginning is God. The end is action. Action is God creating-or God experienced.
All created things are living in the Hand of God. The senses see only the action of the creatures; but faith sees in everything the action of God.
It is not sufficient to pray diligently for guidance, but this prayer must be followed by meditation as to the best methods of action and then action itself... because prayers can only be answered through action and if someone's action is wrong, God can use that method of showing the pathway which is right.
To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. Money, money everywhere and still not enough! And then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
When we place our dependence in God, we are unencumbered, and we have no worry. In fact, we may even be reckless, insofar as our part in the production is concerned. This confidence, this sureness of action, is both contagious and an aid to the perfect action. The rest is in the hands of God - and this is the same God, gentlemen, who has won all His battles up to now.
We're now moving into a stage where the green economy isn't just going to be the place for people to spend money. It's going to become a place where a lot more people can earn money, and also save more money. These kind of solutions require collective action and government action. So as an advocate for government change, even somebody like me gets to have a role.
Everybody likes money. I like money. I need money to survive. But I don't love money. Money is not my god.
Akin to the idea that time is money is the concept, less spoken but as commonly assumed, that we may be adequately represented by money. The giving of money has thus become our characteristic virtue. But to give is not to do. The money is given in lieu of action, thought, care, time.
We ought to change the legend on our money from "In God We Trust" to "In Money We Trust." Because, as a nation, we've got far more faith in money these days than we do in God.
So, how to become friends with money? First, you have to forget everything you've ever been told about it. And then you have to put in its place a new message: There's nothing in the universe that isn't God. And God, and the energy which is God, is found in everything, including money. It isn't like God is everywhere except in your billfold. In fact, God is everywhere.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
God gave me my money. I believe the power to make money is a gift from God . to be developed and used to the best of our ability for the good of mankind. Having been endowed with the gift I possess, I believe it is my duty to make money and still more money and to use the money I make for the good of my fellow man according to the dictates of my conscience.
Then, if action is possible or necessary, you take action or rather right action happens through you. Right action is action that is appropriate to the whole. When the action is accomplished, the alert, spacious stillness remains.
The real 'action' in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
I believe enlightenment or revelation comes in daily life. I look for joy, the peace of action. You need action. I'd have stopped writing years ago if it were for the money.
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