A Quote by Revilo P. Oliver
As Spengler observed, all urbanized societies seem to develop a subconscious death wish, making individuals indifferent to the survival of their families and their race.
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Racist societies enforce the idea of race as home by making race an inescapable fate.
The subconscious ... reacts very quickly to strong emotions or feelings. Whatever it is you vividly imagine, the subconscious thinks is actually happening. The subconscious, if instructed properly, is like a faithful, obedient servant who fulfills your every wish.
World Health Day is an opportunity to highlight the problem, but above all, to stimulate action. It is an occasion to call on all partners - governments, international donors, civil society, the private sector, the media, families and individuals alike - to develop sustainable activities for the survival, health and well-being of mothers and children. On this World Health Day, let us rededicate ourselves to that mission.
We view Sufism not as an ideology that molds people to the right way of belief or action, but as an art or science that can exert a beneficial influence on individuals and societies, in accordance with the needs of those individuals and societies ... Sufi study and development gives one capacities one did not have before.
The purpose of affirmative action is to give our nation a way to finally address the systemic exclusion of individuals of talent on the basis of their gender, or race from opportunities to develop, perform, achieve and contribute. Affirmative action is an effort to develop systematic approach to open the doors of education, employment, and business development opportunities to qualified individuals who happen to be members of groups that have experienced long-standing and persistent discrimination.
Since the death instinct exists in the heart of everything that lives, since we suffer from trying to repress it, since everything that lives longs for rest, let us unfasten the ties that bind us to life, let us cultivate our death wish, let us develop it, water it like a plant, let it grow unhindered. Suffering and fear are born from the repression of the death wish.
I'd say to myself: "This is my dream, this is my wish." Because a wish is more than a wish. It is a goal. It is something your conscious and subconscious can help make reality.
When we want a cup of tea our main wish is to drink tea, but to fulfill this wish we naturally develop the secondary wish to find a cup. In a similar way, the main wish of those who have great compassion is to protect all living beings from their suffering, but to fulfill this wish they know they must first attain Buddhahood themselves and so they naturally develop the secondary wish to attain enlightenment.
Individuals approaching death often experience encounters with their dead relatives, who seem to welcome them to the next world. These deathbed visions are authentic and convincing; they are often followed by a state of euphoria and seem to ease the transition.
Most important... develop your technical ability. You are handicapped if you do not develop well enough to hold the subconscious process so as not to have problems of inexperienced painters.
Societies are composed of individuals and are good only insofar as they help individuals to realize their potentialities and to lead a happy and creative life.
Survival is the celebration of choosing life over death. We know we're going to die. We all die. But survival is saying: perhaps not today. In that sense, survivors don't defeat death, they come to terms with it.
When the Turkish authorities gave the orders for these deportations, they were merely giving the death warrant to a whole race; they understood this well, and, in their conversations with me, they made no particular attempt to conceal the fact… I am confident that the whole history of the human race contains no such horrible episode as this. The great massacres and persecutions of the past seem almost insignificant when compared to the sufferings of the Armenian race in 1915.
Because books are written by individuals, it has often made knowledge seem like the product of individuals, even though everybody has always understood that individuals are working within the social network.
In nothing was slavery so savage and relentless as in its attempted destruction of the family instincts of the Negro race in America. Individuals, not families; shelters, not homes; herding, not marriages, were the cardinal sins in that system of horrors.
The universe, he observed, makes rather an indifferent parent, I am afraid.
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