A Quote by Reza Aslan

The Islamic Reformation is already here. We are all living in it. — © Reza Aslan
The Islamic Reformation is already here. We are all living in it.

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If ever there was a moment for an Islamic reformation, it’s now. For the love of God, what are we doing about it?
It took many years to cleanse Arabia of its “false idols.” It will take many more to cleanse Islam of its new false idols-bigotry and fanaticism-worshipped by those who have replaced Muhammad's original vision of tolerance and unity with their own ideals of hatred and discord. But the cleansing is inevitable, and the tide of reform cannot be stopped. The Islamic Reformation is already here. We are all living in it.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
You are not likely to see any general reformation, till you procure family reformation.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
Many are friends to the success of reformation, not to reformation.
I have to be honest with you. Islam is on very thin ice with me... Through our screaming self-pity and our conspicuous silences, we Muslims are conspiring against ourselves. We're in crisis and we're dragging the rest of the world with us. If ever there was a moment for an Islamic reformation, it's now. For the love of God, what are we doing about it?
The argument that there was a social pathology of the English Reformation, that there were fundamental changes in English society and the English church which made the Reformation inevitable, is academically stone dead.
I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
When you talk about Islamic terror. You go, oh, you're an Islamic - you're Islamophobic because you besmirching all Muslims. No. I'm talking about Islamic terror.
When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.
One thing that I feel very, very strongly is that we talk about Islamic countries, Islamic people, Islamic leaders, as either moderates or extremists. It's almost like there are only two categories of Muslims. And actually, that doesn't show respect. It shows lack of understanding of the diversity of Muslim thought.
There is no such things as "Islamic terrorism," because terrorism differs from Islam. There's just terrorism, not Islamic terrorism. But the term "Islamic terrorism" has become widespread.
Donald Trump, like most Americans, like most Republicans, believe in protecting America's core national interests. He believes as do I, as do most Americans, that we aren't yet doing enough to take the fight to the Islamic State.That the intervention in Libya was ill-considered and slapdash at the time. And we're living with the consequences of it now. That we have to get tougher when it comes to our intelligence and law enforcement practices to stop Islamic terrorism.
Living in the Islamic Republic is like having sex with someone you loathe.
Sufis have always been those that have tried to purify the ethics of Islam and society. And they don't have their hands cut off from the external action at all. For example, the bazaar in which the Sufis were very strong always dominated economic life in Islamic world. They could give a much more sane and Islamic form of activity when the economic life of Islam moved out of the bazaar to new parts of Islamic cities with modernized Muslims, who took it in another light and it became very, very anti Islamic, and much against many of the most profound practices of Islamic societies.
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