A Quote by Reza Aslan

Many of the prophets of Jesus's time were thought to just be mad men, just sort of crazy people who were claiming to channel the divine. Perhaps that means we should be a little less judgmental of some of our own crazies talking about God on the corner. They might actually have found a pretty comfortable place in Jesus's time.
Prophet just means intellectual. They were people giving geopolitical analysis, moral lessons, that sort of thing. We call them intellectuals today. There were the people we honor as prophets, there were the people we condemn as false prophets. But if you look at the biblical record, at the time, it was the other way around. The flatterers of the Court of King Ahab were the ones who were honored. The ones we call prophets were driven into the desert and imprisoned.
The people of Jesus' day thought holy men were unapproachable. But Jesus' work was in the marketplace. He made people feel welcome, and that they had a place. His life was a constant demonstration that there were only two things that really mattered in this life-God and people. They were the only things that lasted forever.
And for Incoherent Speech, it was amongst the Gentiles taken for one sort of Prophecy, because the Prophets of their Oracles, intoxicated with a spirit, or vapor from the cave of the Pythian Oracle at Delphi, were for a time really mad, and spake like mad-men; of whoose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima .
Perhaps we should stop talking about being faithful to have a quiet time with God each day, as if we were doing something to earn a reward. It would be better to talk about the privilege of spending time with the God of the universe and the importance for our own sake of being consistent in that practice.
How many people also in our time are in search of God, in search of Jesus and of his Church, in search of divine mercy, and are waiting for a "sign" that will touch their minds and their hearts! Today, as then, the Evangelist reminds us that the only "sign" is Jesus raised on the cross: Jesus who died and rose is the absolutely sufficient sign. Through him we can understand the truth about life and obtain salvation.
The weird thing was that I went to Trump rallies thinking I was going to run into militant, right wing, racist people and mostly I didn't. That should have been a clue to me. The people I talked to were not, on the surface level, crazy. They were quite nice, quite normal, employed, and actually were wealthier than the press at that time would have led us to believe. At that time, the narrative was that these were all working poor but these were not working poor. That should've been a clue to me that this was a little bigger than I thought.
Perhaps we just need little reminders from time to time that we are already dignified, deserving, worthy. Sometimes we don't feel that way because of the wounds and the scars we carry from the past or because of the uncertainty of the future. It is doubtful that we came to feel undeserving on our own. We were helped to feel unworthy. We were taught it in a thousand ways when we were little, and we learned our lessons well.
I was a young feminist in the '70s. Feminism saved my life. It gave me a life. But I saw how so much of what people were saying was not matching up with what they were doing. For example, we were talking about sister solidarity, and women were putting each other down. We were talking about standing up for our rights, and women weren't leaving abusive relationships with men. There were just so many disconnects.
I always tell our community that we should attract the people Jesus attracted and frustrate the people Jesus frustrated. It's certainly never our goal to frustrate, but it is worth noting that the people who were constantly agitated were the self-righteous, religious elite, the rich, and the powerful. But the people who were fascinated by him, by his love and grace, were folks who were already wounded and ostracized — folks who didn't have much to lose, who already knew full well that they were broken and needed a Savior.
We thought that the odds of things working OK were up in the upper 90 percent or we wouldn't have gone. But the - there were some problems cropped up on the flight but was able to take care of those OK and - although they were things that we hadn't really trained that much for. But it was the time of the Cold War and so there were was a lot of pressure on the - to get going and the Russians were claiming that they were - Soviets were claiming they were ahead of us in technology.
We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that might be said of Him.
There are so many religions and each one has its different ways of following God. I follow Christ: Jesus is my God, Jesus is my Spouse, Jesus is my Life, Jesus is my only Love, Jesus is my All in All; Jesus is my Everything.
Jesus moved in a very poor world. People were seeking their own solutions. Many were helped - not that Jesus was helping - they were helped. And Jesus says again and again: "It is your faith that has healed you." When you have faith, compassion can pour into you. When you have faith, you are open to compassion.
Back in Bible days, there were these famous schools of the prophets, but some of the ones Jesus chose didn't come through that route - and not to say that they weren't good, but I'm comfortable.
I heard that a lot and I just sort of thought, the world was an even more interesting place than the people who were making the decisions were perhaps interpreting it to be.
Sometimes I perceive that there is a stillness and a wholeness in the world or in some portion or corner or fragment of the world or some little place in time where things just feel so right and huge and powerful and easy that I will have the perhaps blasphemous thought maybe there are layers of heaven.
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