A Quote by Rhona Mitra

Between '89 and '93 I was a wild child, a real nutter. — © Rhona Mitra
Between '89 and '93 I was a wild child, a real nutter.
There is a difference between being a bad child and being a wild child. Anybody can be wild, but to be bad you need some kind of knowledge.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
Who's Kreacher?" "The house-elf who lives here," said Ron. "Nutter. Never met one like him." "He is not a nutter," said Hermione. "His life's ambition is to have his head cut off and stuck up on a plaque like his mother", said Ron. "Is that normal, Hermione?
The colicky baby who becomes calm, the quiet infant who throws temper tantrums at two, the wild child at four who becomes seriousand studious at six all seem to surprise their parents. It is difficult to let go of one's image of a child, say goodbye to the child a parent knows, and get accustomed to this slightly new child inhabiting the known child's body.
A jargon form'd from the lost language, wit, Confounded in that Babel of the pit; Form'd by diseased conceptions, weak and wild, Sick lust of souls, and an abortive child; Born between whores and fops, by lewd compacts, Before the play, or else between the acts; Nor wonder, if from such polluted minds Should spring such short and transitory kinds.
There are no different categories of love. There isn't one kind of love between a mother and child, another between lovers, and another between friends. The love that is real is the love that lies at the heart of all relationships. That is the love of God and it doesn't change with form or circumstance.
Friends serve central functions for children that parents do not, and they play a critical role in shaping children's social skills and their sense of identity. . . . The difference between a child with close friendships and a child who wants to make friends but is unable to can be the difference between a child who is happy and a child who is distressed in one large area of life.
Being wild can be wearing a silly hat. Being wild can be dancing weird. Being wild can be shooting people. What do I think being wild is? Nothing. Actually, the whole world is wild. Everything is wild.
The cat will keep his side of the bargain. He will kill mice, and he will be kind to babies when he is in the house, just so long as they do not pull his tail too hard. But when he has done that, and between times, and when the moon gets up and night comes, he is the Cat that walks by himself, and all places are alike to him. Then he goes out to the Wet Wild Woods or up on the Wet Wild trees or on the Wet Wild roofs, waving his wild tail and walking by his wild lone.
As a striker, your job is mostly to forget. When you have someone like Vidic marking you, and it's misery for 89 minutes, all you have to do is forget everything. Forget the 89 minutes. Because in the 90th minute, you might finally get your chance. I have been pretty good at this in my career.
We think that we live in a heterosexual society because most men are fixated on women as sexual objects; but, in fact, we live ina homosexual society because all credible transactions of power, authority, and authenticity take place among men; all transactions based on equity and individuality take place among men. Men are real; therefore, all real relationship is between men; all real communication is between men; all real reciprocity is between men; all real mutuality is between men.
I believe that the real difference in the American church is not between conservatives and liberals, fundamentalists and charismatics, nor between Republicans and Democrats. The real difference is between the aware and the unaware.
Every child is completely different. My two boys are opposites. Camden was such an easy baby. Jaxon is more of our rebel wild child, but he's also a mama's boy.
Some nutter's gone and pulled a Jack the Ripper.
The idea of freedom can never be disassociated from real Prussia. The real Prussian spirit means a synthesis between restraint and freedom, between voluntary subordination and conscientious leadership, between pride in oneself and consideration for others, between rigor and compassion. Unless a balance is kept between these qualities, the Prussian spirit is in danger of degenerating into soulless routine and narrow-minded dogmatism.
If there's a negative interaction between my child and another child, what I want to know is, how was it handled, what lessons came out of it and of course, is my child okay?
This site uses cookies to ensure you get the best experience. More info...
Got it!