A Quote by Riane Eisler
We can learn a great deal from whales. It is the same lesson we can learn from our close genetic relatives, the bonobo apes of the Congo. Here mothers have a great deal of authority, there is very little violence (with no signs of sexual violence against females), and their society is held together by sharing and caring rather than by fear and force.
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Those who have experienced a great deal of violence or committed a great deal of violence themselves, those who are existing in their own world of sadness and malevolence, essentially those are the ones that are most prone to possession. You don't just walk down the street and suddenly you get possessed. It creeps up on you.
We are not going to deal with the violence in our communities, our homes, and our nation, until we learn to deal with the basic ethic of how we resolve our disputes and to place an emphasis on peace in the way we relate to one another.
It was a step forward to charge Pinochet with terrorism, and to acknowledge that the essence of the crime is the use of political violence to induce great fear in society and against those who are innocent, and not just such violence that is directed against the state by opposition groups.
A great deal of fear is a result of just “not knowing.” We do not know what is involved in a new situation. We do not know whether we can deal with it. The sooner we learn what it entails, the sooner we can dissolve our fear.
If you want to cut crime, if you want to end homelessness, you have to deal with sexual violence, sexual harassment, and domestic violence.
Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for non-violence. Violence does not mean the emancipation from fear, but discovering the means of combating the cause of fear. Nonviolence, on the other hand, has no cause for fear. The votary of nonviolence has to cultivate the capacity for sacrifice of the highest type in order to be free from fear. He recks not if he should lose his land, his wealth, his life.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
Violence is not merely killing another. It is violence when we use a sharp word, when we make a gesture to brush away a person, when we obey because there is fear. So violence isn't merely organized butchery in the name of God, in the name of society or country. Violence is much more subtle, much deeper, and we are inquiring into the very depths of violence.
We have a great deal to learn from Scandinavia and a great deal to be alarmed at from the Mediterranean.
There's a great deal to say in the Bible about the signs we're to watch for, and when these signs all converge at one place we can be sure that we're close to the end of the age.
Through TV and moving pictures a child may see more violence in thirty minutes than the average adult experiences in a lifetime. What children see on the screen is violence as an almost casual commonplace of daily living. Violence becomes the fundamental principle of society, the natural law of humanity. Killing is as common as taking a walk, a gun more natural than an umbrella. Children learn to take pride in force and to feel ashamed of ordinary sympathy. They are encouraged to forget that people have feelings.
It is often better to have a great deal of harm happen to one than a little; a great deal may rouse you to remove what a little will only accustom you to endure.
No country that permits firearms to be widely and randomly distributed among its population - especially firearms that are capable of wounding and killing human beings - can expect to escape violence, and a great deal of violence.
When some of the gangs got involved with the drug trade, particularlythe crack cocaine trade, and the lethal violence started to flare up in the '80s, then there was a great deal of public attention on gangs and a great deal of concern about what was going on in these social groups.
What is this thing we call government? Is it anything but organized violence? The law orders you to obey, and if you don't obey, it will compel you by force - all governments, all law and authority finally rest on force and violence, on punishment or fear of punishment.
Four of my children are daughters, and Ive watched them devote themselves to reading books about how little girls learn to become women - how they learn to deal with boys and men, and the different hurdles females have to go over.
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