A Quote by Riccardo Sabatini

We may look back in horror that we allowed our children to be born of the random processes that nature provides. — © Riccardo Sabatini
We may look back in horror that we allowed our children to be born of the random processes that nature provides.
I believe in God. It makes no sense to me to assume that the Universe and our existence is just a cosmic accident, that life emerged due to random physical processes in an environment which simply happened to have the right properties. As a Christian I begin to comprehend what life is all about through belief in a Creator, some of whose nature was revealed by a man born about 2000 years ago.
With grown children, we can look back at both our mistakes and what we did well in our parenting, having conversations with a greater degree of honesty than was possible before. In getting older themselves, our adult children may begin to comprehend the burdens and strengths we carried from our own parents.
Rousseau had it backwards. We are NOT born free. We are born in the chains of the random and the reflexive, and are ignorant and unreasonable by simple nature. We must learn to be free, to organize the random and detect the reflexive, to acquire the knowledge of particulars and the powers of reason. The examined life is impossible if we cannot examine, order, classify, define, distinguish, always in minute particulars.
I feel like in 10 or 15 years' time our children are going to look back and say, 'What? You were around when gay people weren't allowed to get married?'
When we recognise that reflective processes are no more outside the causal net than unreflective processes, and that they are bound by similar constraints, we may come to understand the nature of reflection for the first time.
Our deeds are like children that are born to us; they live and act apart from our own will. Nay, children may be strangled, but deeds never: they have an indestructible life both in and out of our consciousness.
A day will come when our children and grandchildren will look back and they'll ask one of two questions. Either they will ask: "what in God's name were they doing?" or they may look back and say: "how did they find the uncommon moral courage to rise above politics and redeem the promise of American democracy?"
It's so archaic. It's just, like, bizarre to me. I feel like in 10 or 15 years' time our children are going to look back and say, 'What? You were around when gay people weren't allowed to get married?'
We embed social media inside our processes. Let's look at our processes and see how we can enhance them with social.
Geology, perhaps more than any other department of natural philosophy, is a science of contemplation. It requires no experience or complicated apparatus, no minute processes upon the unknown processes of matter. It demands only an enquiring mind and senses alive to the facts almost everywhere presented in nature. And as it may be acquired without much difficulty, so it may be improved without much painful exertion.
It is well known that measles is an important development milestone in the life and maturing processes in children. Why would anybody want to stop or delay the maturation processes of children and of their immune systems?
If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin. And when one investigates it it is like investigating mercury vapour in order to comprehend the nature of vapours.
The primary purpose of the Legislature in establishing "Arbor Day," was to develop and stimulate in the children of the Commonwealth a love and reverence for Nature as revealed in trees and shrubs and flowers. In the language of the statute, "to encourage the planting, protection and preservation of trees and shrubs" was believed to be the most effectual way in which to lead our children to love Nature and reverence Nature's God, and to see the uses to which these natural objects may be put in making our school grounds more healthful and at-tractive.
A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature.
Horror itself is a bit of a bullied genre, the antagonist being literary snobbery and public misconception. And I think good horror tackles our darkest fears, whatever they may be. It takes us into the minds of the victims, explores the threats, disseminates fear, studies how it changes us. It pulls back the curtain on the ugly underbelly of society, tears away the masks the monsters wear out in the world, shows us the potential truth of the human condition. Horror is truth, unflinching and honest. Not everybody wants to see that, but good horror ensures that it's there to be seen.
A child born in a wealthy country is likely to consume, waste, and pollute more in his lifetime than 50 children born in developing nations. Our energy-burning lifestyles are pushing our planet to the point of no return. It is dawning on us at last that the life of our world is as vulnerable as the children we raise.
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