A Quote by Richard Allen Epstein
Feminism is the single most powerful social movement of our time, one that addresses every aspect of human and social life.
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The medium, or process, of our time - electric technology is reshaping and restructuring patterns of social interdependence and every aspect of our personal life. It is forcing us to reconsider and re-evaluate practically every thought, every action.
Social thinking requires very exacting thresholds to be powerful. For example, we've had social thinking for 200,000 years, and hardly anything happened that could be considered progress over most of that time. This is because what is most pervasive about social thinking is 'how to get along and mutually cope.'
.. every single corner and aspect of our lives, every single choice, will be different if we take the invitation of this [Rumi's] poetry to act from the Divine Center of Silence and allow the glory of the Presence to soak our every movement.
What type of new economical system can organize this system? There is another sector in our life, that we rely on every single day, that are absolutely essential: the social commons, the social economy. It is all the activity we engage in to create social capital. It doesn't create capital market. Social commons is growing faster than the market place. It is growing faster than the market place. The social commons include any activity that is deeply social and collaborative.
for me, the beauty of feminism is that it is a social and political movement that has redefined the power and obligation of the self: self-possession and self-regulation as a tool for social reform.
Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.
The family only represents one aspect, however important an aspect, of a human being's functions and activities. A life is beautiful and ideal or the reverse, only when we have taken into our consideration the social as well as the family relationship.
My Third-World roots remind me that the vast majority of our fellow human beings live hungry, sick, and uneducated, and that most social scientists, even in that world, ignore that ugly reality. This is why my papers in mathematical sociology deal not with free choice among 30 flavors of ice-cream, but with social structure, social cohesion, and social marginality.
Our social relationships are limited, most of the time, to gossip and criticizing people's behavior. This observation slowly pushed me to isolate from the so-called social life. My days pass by in solitude.
There was no intellectual movement in American history called social Darwinism. The people who were supposedly the leaders of the social Darwinist movement never embraced something called social Darwinism. It didn't exist.
Citizens have long been easily influenced by the opinions of others and sought social proof, but social media have amplified the phenomena to unprecedented heights. As digital devices permeate every aspect of our lives, it has boosted the way in which information can distort truth.
Acting serves as the quintessential social lubricant and a device for protecting our interests and gaining advantage in every aspect of life.
Sometimes the difference between two candidates is an important one in the immediate sense, and then I believe trying to get somebody into office, who is a little better, who is less dangerous, is understandable. But never forgetting that no matter who gets into office, the crucial question is not who is in office, but what kind of social movement do you have. Because if you have a powerful social movement, it doesn't matter who is in office.
Under the notion that unregulated market-driven values and relations should shape every domain of human life, the business model of governance has eviscerated any viable notion of social responsibility while furthering the criminalization of social problems and cutbacks in basic social services, especially for the poor, young people and the elderly.
My greatest concern is that Mitt Romney seldom addresses the social issues publicly... I'm referring to the sanctity of human life, the traditional definition of marriage, and religious liberty.
Our human face happens to be one of the most powerful channels that we all use to communicate social and emotional states: everything from enjoyment, surprise, empathy, and curiosity.
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