A Quote by Richard Arnold Epstein

The assumption that individuals act objectively in accordance with purely mathematical dictates to maximize their gain or utility cannot be sustained by empirical observation.
Man is a rational animal who always loses his temper when called upon to act in accordance with the dictates of reason.
Man is a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.
Utility is a metaphysical concept of impregnable circularity; utility is the quality in commodities that makes individuals want to buy them, and the fact that individuals want to buy commodities shows that they have utility.
Discerning the merits of competing claims is where the empirical basis of science should play a role. I cannot stress often enough that what science is all about is not proving things to be true but proving them to be false. What fails the test of empirical reality, as determined by observation and experiment, gets thrown out like yesterday's newspaper.
The central idea in The Black Swan is that: rare events cannot be estimated from empirical observation since they are rare.
On scientific grounds this big bang assumption is much less the palatable of the two. For it is an irrational process that cannot be described in scientific terms. . . . On philosophical grounds too I cannot see any good reason for preferring the big bang idea. Indeed it seems to me in the philosophical sense to be a distinctly unsatisfactory notion, since it puts the basic assumption out of sight where it can never be challenged by a direct appeal to observation.
Common sense is science exactly in so far as it fulfills the ideal of common sense; that is, sees facts as they are, or at any rate, without the distortion of prejudice, and reasons from them in accordance with the dictates of sound judgment. And science is simply common sense at its best, that is, rigidly accurate in observation, and merciless to fallacy in logic.
The determination of the value of an item must not be based on its price, but rather on the utility it yields. The price of the item is dependent only on the thing itself and is equal for everyone; the utility, however, is dependent on the particular circumstances of the person making the estimate. Thus there is no doubt that a gain of one thousand ducats is more significant to a pauper than to a rich man though both gain the same amount.
When you make people angry, they act in accordance with their baser instincts, often violently and irrationally. When you inspire people, they act in accordance with their higher instincts, sensibly and rationally. Also, anger is transient, whereas inspiration sometimes has a life-long effect.
It is surely one of the curious paradoxes of history that science which professionally has little to do with faith, owes its origins to an act of faith that the universe can be rationally interpreted, and that science today is sustained by that assumption.
It is generally believed that our science is empirical and that we draw our concepts and our mathematical constructs from the empirical data. If this were the whole truth, we should, when entering into a new field, introduce only such quantities as can directly be observed, and formulate natural laws only by means of these quantities.
I had made an empirical discovery and it carried all the weight of a mathematical proof.
Even a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance.
There is no question of defence. I have always acted in accordance with the dictates of my conscience. I have nothing with which to reproach myself.
A hypothesis is empirical or scientific only if it can be tested by experience. A hypothesis or theory which cannot be, at least in principle, falsified by empirical observations and experiments does not belong to the realm of science.
Your assumption, to be effective, cannot be a single isolated act, it must be a maintained attitude of the wish fulfilled.
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