A Quote by Richard Bandler

Understanding why something happened does not help to reduce the problem. — © Richard Bandler
Understanding why something happened does not help to reduce the problem.
The problem facing humanity today is not a political problem; it's not a financial problem; it's not a military problem. It's obviously a spiritual problem. That is, it has to do with what we believe to be true about who we are, where we are, why we are where we are, and what are we doing on the Earth. What is the purpose of life itself? What we need right now are leaders or models, people who will stand up and not only help to write a cultural story, but help to model it in the way that they interact with each other.
The big thing for actors is the level of commitment. So, if you know something's already happened, there's not a whole lot of whys and hows that go down. You just innately commit 'cause it happened. It does help with commitment.
What we can do now is contribute to a clearer understanding of what happened that day on Everest in the hope that the lessons to be learned will reduce the risk for others who, like us, take on the challenge of the mountains.
Something horrible may have happened to you, but you always have a choice in how you respond to it. You have the "Why does bad stuff always happen to me? I'm never going to find happiness" option, and the "This sucks but I'm going to learn and evolve from it, examine what role I played in it, and ultimately it will help me become the person I'm supposed to be" option.
It is good to say it aloud: 'Nothing has happened.' Once again: 'Nothing has happened.' Does that help?"
Understanding something in one way does not preclude understanding it in other ways.
How does MINDEF intend to reduce uncertainties, enhance understanding, and improve coordination in the region and beyond through defence diplomacy apart from conferences and meetings?
But it seems that something has happened that has never happened before: though we know not just when, or why, or how, or where.
Then what shall I write? I can't just write that this happened then this happened then this happened to boring infinitum. I'll let my journal grow just like the mind does, just like a tree or beast does, just like life does. Why should a book tell a tale in a dull straight line? Words should wander and meander. They should fly like owls and flicker like bats and slip like cats. They should murmur and scream and dance and sing.
To me, unconventional thinking is approaching a problem and asking, 'Why not? Why can't something be done?' If someone can't give me a good reason why you can't do something, I find a way to do it.
The real problem is that we use too much oil. It's that simple and that difficult. If we truly want to reduce our vulnerability to high prices, the best way to do so is to reduce consumption.
Understanding is always the understanding of a smaller problem in relation to a bigger problem.
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
What does purpose mean? It means the deepest desire for our short lives to mean something. . . . To speak a language of purpose is to return to first principles and to be able to answer, in plain English, the plain questions of Why? Why should we chip in to help someone else? Why should we defer gratification? Why should we care about the long term? Why should we trust anyone who seems to be limiting our ability to do what we want?
There's a practical problem about time and energy, and a more subtle problem of what it does to a writer's head, to continually analyze why they write, where it all comes from, where it's going to.
My theory on Manchester and why it produces the bands it does is that because the world is willing to listen to them, it gives the kids a confidence and and a belief that ...what has happened before might happen again. It's something to aim for.
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