A Quote by Richard Baxter

The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace. — © Richard Baxter
The heart is naturally hard, and grows harder by custom in sin, especially by long abuse of mercy, neglect of the means of grace, and resisteing the spirit of grace.
Grace has to be the loveliest word in the English language. It embodies almost every attractive quality we hope to find in others. Grace is a gift of the humble to the humiliated. Grace acknowledges the ugliness of sin by choosing to see beyond it. Grace accepts a person as someone worthy of kindness despite whatever grime or hard-shell casing keeps him or her separated from the rest of the world. Grace is a gift of tender mercy when it makes the least sense.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
I am sure that no man asks mercy and grace with true meaning, but if mercy and grace have first been given him.
Grace is not simply leniency when we have sinned. Grace is the enabling gift of God not to sin. Grace is power, not just pardon.
Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.
Most people have settled for a wimpy grace. It's something that doesn't change their lives. There is a difference between grace and mercy. Mercy is the decision of God not to punish us. But grace is the decision of God to save and bless us.
There is no grace more excellent than faith; no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.
Grace doesn't lead us into destructive behavior. Sin does. And grace is the only remedy for sin. The kindness of God leads to repentance.
The difference between mercy and grace? Mercy gave the prodigal son a second chance. Grace gave him a feast.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
For God is not gracious and merciful to sinners to the end that they might not keep his Law, nor that they should remain as they were before they received grace and mercy; but he condones and forgives both sin and death for the sake of Christ, who has fulfilled the whole Law in order thereby to make the heart sweet and through the Holy Spirit to kindle and move the heart to begin to love from day to day more and more.
The highest point of Christian experience is to press forward. It is a distinguishing trait in the character of every good man that he grows in grace. Grace in the heart as certainly improves and advances, as a tree thrives in a kindly and well watered soil.
Nothing humbles and breaks the heart of a sinner like mercy and love. Souls that converse much with sin and wrath, may be much terrified; but souls that converse much with grace and mercy, will be much humbled.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
When you look in the eyes of grace, when you meet grace, when you embrace grace, when you see the nail prints in grace’s hands and the fire in his eyes, when you feel his relentless love for you - it will not motivate you to sin. It will motivate you to righteousness.
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