A Quote by Richard Baxter
You are not likely to see any general reformation, till you procure family reformation.
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Get masters of families to do their duty, and they will not only spare you a great deal of labor, but will much further the success of your labors. You are not like to see any general reformation, till you procure family reformation. Some little religion there may be, here and there; but while it is confined to single persons, and is not promoted in families, it will not prosper, nor promise much future increase.
When the Reformation became established, one of the things that was a question between Catholicism and the Reformation traditions was whether there was a hierarchy of being. If you look at Thomas Aquinas, for example, you have hierarchies of angels and all the rest of it, and hierarchies even of saints and then subsaints - people who aren't quite there, that sort of thing. The Reformation rejected all of that and created a new metaphysics, in effect, that is not hierarchical.
Reformation names the disunity in which we currently stand. We who remain in the Protestant tradition want to say that Reformation was a success.
Many are friends to the success of reformation, not to reformation.
The argument that there was a social pathology of the English Reformation, that there were fundamental changes in English society and the English church which made the Reformation inevitable, is academically stone dead.
I must begin by telling you that I do not like to preach on Reformation Sunday. Actually, I have to put it more strongly than that. I do not like Reformation Sunday, period.
A revolution without a prior reformation would collapse or become a totalitarian tyranny. A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don't know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won't act for change but won't strongly oppose those who do. The time is then ripe for revolution
What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred.
It is undoubtedly true, though it may seem paradoxical,--but, in general, those who are habitually employed in finding and displaying faults are unqualified for the work of reformation.
It is the first care of a reformer to prevent any future reformation.
The processes of secularization that followed in the wake of the Reformation continue to work themselves out in complicated ways, not only in Europe but also in North America. To make a very long and complex story short, the success of the Reformation combined with the persistence and renewal of Roman Catholicism in the 16th and 17th centuries made Christianity into an enduring, disruptive problem in new ways, layered on top of problems that already affected late medieval Christianity.
I'm looking for a second reformation. The first reformation of the church 500 years ago was about beliefs. This one is going to be about behavior. The first one was about creeds. This one is going to be about deeds. It is not going to be about what does the church believe, but about what is the church doing.
The people of North America, at this time, expect a revisal and reformation of the American Governments, and are better disposed to submit to it than ever they were, or perhaps ever will be again.97. This is therefore the proper and critical time to reform the American governments upon a general, constitutional, firm, and durable plan; and if it is not done now, it will probably every day grow more difficult, till at last it becomes impracticable.
If our hearts and minds are not properly transformed, we are like musicians playing untuned instruments, or engineers working with broken and ill-programmed computers. The attunement of the heart is essential to the outflow of grace...We must aim at building the structures of God's kingdom but recognized that we will only create these through the transformation of our experience. Concentration on reformation without revival leads to skins without wine; concentration on revival without reformation soon loses the wine for want of skins.
Evils we have had continually calling for reformation, and reformations more grievous than any evils.
No repentance, obedience, self-denial, prayers, tears, reformation or ordinances, without the new creation, avail any thing to the salvation of thy soul.
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