A Quote by Richard Baxter

Sinful zeal doth make men doubly sinful. — © Richard Baxter
Sinful zeal doth make men doubly sinful.
As holy zeal is the fervency of our grace, so sinful zeal is the intention and fervency of sin.
Anything that's natural can't be sinful-it may be inconvenient, but it's not sinful.
What is considered sinful in one of the great religions to which citizens belong isn't necessarily sinful in the others. Criminal law therefore cannot be based on the notion of sin; it is crimes that it must define.
Regret for a sinful past will remain until we truly believe that for us in Christ that sinful past no longer exists.
All anger is not sinful, because some degree of it, and on some occasions, is inevitable. But it becomes sinful and contradicts the rule of Scripture when it is conceived upon slight and inadequate provocation, and when it continues long.
That which is won ill, will never wear well, for there is a curse attends it, which will waste it; and the same corrupt dispositions which incline men to the sinful ways of getting, will incline them to the like sinful ways of spending.
To say that a man is sinful because he sins is to give an operational definition of sin. To say that he sins because he is sinful is to trace his behavior to a supposed inner trait. But whether or not a person engages in the kind of behavior called sinful depends upon circumstances which are not mentioned in either question. The sin assigned as an inner possession (the sin a person "knows") is to be found in a history of reinforcement.
The sinful actions of men may be sinful, either from the motives which prompt them, the ends in view, or the means by which they are accomplished. God may concur in such acts, from motives, with ends, and in the use of means which are altogether most holy
The Church no longer contends that knowledge is in itself sinful, though it did so in its palmy days; but the acquisition of knowledge, even though not sinful, is dangerous, since it may lead to pride of intellect, and hence to a questioning of the Christian dogma.
There are many reasons why vulnerable young people join militant groups, but among them are poverty and ignorance. Indeed Boko Haram - which translates in English, roughly, as 'Western Education Is Sinful' - preys on the perverted belief that the opportunities that education brings are sinful.
Slavery is no more sinful, by the Christian code, than it is sinful to wear a whole coat, while another is in tatters, to eat a better meal than a neighbor, or otherwise to enjoy ease and plenty, while our fellow creatures are suffering and in want.
We are sinful not only because we have eaten of the Tree of Knowledge, but also because we have not yet eaten of the Tree of Life. The state in which we are is sinful, irrespective of guilt.
Mortifying the deeds of the body cannot be understood of the religious deeds of the body, for they are to be cherished, nor of the natural deeds of the body such as eating and drinking; but it refers to the sinful actions that are done by the body arising from the temptations and injections of Satan or the corrupt dictates of our own sinful heart.
It is sinful for students to badmouth their teachers and sinful for teachers to mislead their students.
It is God alone who can subdue and govern the unruly wills of sinful men.
Ah, there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity.
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