A Quote by Richard Baxter

When we speak to drunkards, worldlings, or any ignorant, unconverted men, we disgrace them as in that condition to the utmost, and lay it on as plainly as we can speak, and tell them of their sin, and shame, and misery: and we expect, not only that they should bear all patiently, but take all thankfully, and we have good reasons for all this; and most that I deal with do take it patiently... But if we speak to a godly minister against his errors or any sin... if it be not more an applause than a reprehension, they take it as an injury almost insufferable.
We should not allow the fundamentalists and the bigots to take over and speak for the great faiths any more than we should let them take over and speak for the great nation.
Very few men can speak of Nature, for instance, with any truth. They overstep her modesty, somehow or other, and confer no favor.They do not speak a good word for her. Most cry better than they speak, and you can get more nature out of them by pinching than by addressing them. The surliness with which the woodchopper speaks of his woods, handling them as indifferently as his axe, is better than the mealy-mouthed enthusiasm of the lover of nature. Better that the primrose by the river's brim be a yellow primrose, and nothing more, than that it be something less.
How any human being ever has had the impudence to speak against the right to speak, is beyond the power of my imagination. Here is a man who speaks-who exercises a right that he, by his speech, denies. Can liberty go further than that? Is there any toleration possible beyond the liberty to speak against liberty-the real believer in free speech allowing others to speak against the right to speak?
I hold my peace, sir? no; No, I will speak as liberal as the north; Let heaven and men and devils, let them all, All, all, cry shame against me, yet I'll speak.
I would encourage my children to protect themselves if there's any sort of physical abuse against them. I would definitely go speak to the perpetrator, and if the perpetrator was a child, I'd speak to their parents. But I ... Oh my God, I don't know what I'd do if I was privy to watching my kids being bullied! I would do what any parent would, I'd be like a grizzly bear protecting his cubs.
I do not plan in any way to whitewash my sin. I do not call it a mistake, a mendacity; I call it sin. I would much rather, if possible - and in my estimation it would not be possible - to make it worse than less than it actually is. I have no one but myself to blame. I do not lay the fault or the blame of the charge at anyone else's feet. For no one is to blame but I take the responsibility. I take the blame. I take the fault.
There is a tendency among some businesses to criticize and belittle their competitors. This is a bad procedure. Praise them. Learn from them. There are times when you can co-operate with them to their advantage and to yours! Speak well of them and they will speak well of you. You can't destroy good ideas. Take advantage of them.
Many are the noble words in which poets speak concerning the actions of men; but like yourself when speaking about Homer, they do not speak of them by any rules of art: they are simply inspired to utter that to which the Muse impels them, and that only; and when inspired, one of them will make dithyrambs, another hymns of praise, another choral strains, another epic or iambic verses- and he who is good at one is not good any other kind of verse: for not by art does the poet sing, but by power divine.
When I go to Colombia or Mexico, I speak Spanish. When I go to Italy, I speak Italian. When I'm in Germany, I speak German. Would I expect them to speak English in these countries? No. I mean, great if they do, but no. Would I be offended if in Spain they say we speak Spanish? No. If I was an immigrant there, no.
Poets should speak out against what we see as the assault against our Constitution and the warmongering that's going on. I'm perfectly willing to lay down my life for my Constitution, but I am not willing to take a life for it or any other reason because I think killing people is counterproductive.
Oh sirs, deal with sin as sin, and speak of heaven and hell as they are, and not as if you were in jest.
We should keep silent about those in power; to speak well of them almost implies flattery; to speak ill of them while they are alive is dangerous, and when they are dead is cowardly.
The old age of women is bearable only on condition that they do not take up any room, do not make any noise, do not demand any service; on condition that they render all the service that is expected of them, and actually have no existence except for the good of others.
Were God to show grace to all of Adam's descendants, men would at once conclude that He was righteously compelled to take them to heaven as meet compensation for allowing the human race to fall into sin. But the great God in under no obligation to any of his creatures, least of all to those who are rebels against him.
The poor are always prophetic. As true prophets always point out, they reveal God's design. That is why we should take time to listen to them. And that means staying near them, because they speak quietly and infrequently; they are afraid to speak out, they lack confidence in themselves because they have been broken and oppressed. But if we listen to them, they will bring us back to the essential.
Women speak because they wish to speak, whereas a man speaks only when driven to speak by something outside himself like, for instance, he can't find any clean socks.
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